什么是法律,什么才算法律?语境中的分离论

Andrei Marmor
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引用次数: 1

摘要

法律哲学中与法律实证主义传统相关的分离论点认为,规范的法律有效性仅取决于其来源,而不取决于对优点或价值的考虑。在这篇文章中,我展示了分离论受到来自以下案例的压力:在这些案例中,一个问题的答案是:o是F吗?部分取决于与f的性质相关的价值,例如,当我们试图确定一个物体是否是艺术品时,情况当然是这样的。作为回应,分离理论的支持者会想要抵制与艺术的类比,并坚持认为,将法律有效性归因于规范不涉及任何评估维度。我认为,这种回应并不十分坚定,为“分离论”辩护的更好方式是,将其视为一个问题的答案,即是什么让“0”在相关社会中被视为“F”。我试图表明,后一种类型的问题是从分离论点提出的理论背景中产生的,即对法律有效性的还原主义解释。我在这里的目的是要说明,在法律实证主义的还原论野心的背景下,对分离论的适当解释如何在很大程度上支持其真实性。
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What Is Law and What Counts as Law? The Separation Thesis in Context
The separation thesis associated with the legal positivist tradition in legal philosophy holds that the legal validity of norms depends only on their sources, not on considerations of merit or value. In this essay I show that the separation thesis comes under pressure from cases in which an answer to the question: Is o an F? partly depends on the values associated with the nature of F. This is certainly the case when we try to determine whether an object is a work of art, for example. In response, proponents of the separation thesis would want to resist the analogy with art, and maintain that the ascription of legal validity to a norm does not involve any evaluative dimensions. I argue that this line of response is not very firm, and a better way to defend the separation thesis is to see it as an answer to the question of what makes it the case that an o counts as an F in the relevant society. I try to show that this latter type of question follows from the theoretical context in which the separation thesis comes up, namely, a reductionist explanation of legal validity. My purpose here is to show how a proper construal of the separation thesis, in the context of legal positivism’s reductionist ambition, goes a long way in supporting its truth.
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