犹太教堂着火了。1939-1941年德国士兵肖像中波兰犹太教堂建筑的终结

Tomasz Butkiewicz
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摘要

第二次世界大战的爆发标志着历史上一段悲剧时期的开始,这段时期决定了波兰犹太人的命运。从第一天起,德国的恐怖不仅被认为是大屠杀的前奏,而且被认为是波兰犹太教堂建筑终结的开始。文章中呈现的图像引起了人们对燃烧的犹太教堂的关注,同时也引起了人们对一个世界的终结的关注,这个世界在1939年之前无疑是波兰文化、艺术和身份的一部分。在波兰的景观中,它构成了一种个性,在第三帝国的词汇中被认为是:“犹太文化和建筑”(Judische Kultur und Architektur),“犹太类型”(Judische Typen),“亚人类”(Untermenschen)。这是自1939年9月以来占领波兰的德国士兵的词汇。虽然他们中的一些人在第一次世界大战期间已经熟悉了这个世界,但大多数是1920年到1922年之间出生的年轻新兵,他们以一种陌生的方式看待这个世界,对他来说是前所未有的。年轻的德国人深信他们的使命是扩大他们的生存空间(Lebensraum),因此他们有权统治波兰和东欧,同时对波兰犹太人进行了视觉感知。文章的主要部分由图像文件组成,这些图像文件可视化了沉默的历史来源和1945年后创建的主题研究。它们涵盖了从1939年到1941年的时期,描绘了摧毁波兰犹太教堂建筑的过程。这些年份意义重大,因为正是在这一时期,波兰在1939年之前建造的最多的犹太教堂被摧毁。
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Synagogues on fire. The end of Polish synagogue architecturein 1939–1941 in the iconography of German soldiers
The outbreak of World War II marked the beginning of a tragic period in history that determined the fate of Polish Jews. From its first days, the German terror was not only remembered as a prelude to the Holocaust, but also as the beginning of the end of synagogue architecture in Poland. The iconography presented in the article draws attention to the burning synagogues and, at the same time, the end of a world that was indisputably part of the culture, art and identity of Poland before 1939.In the landscape of Poland it constituted a kind of individuality, which in the vocabulary of the Third Reich was perceived as: “Jewish culture and architecture” (Judische Kultur und Architektur), “Jewishtypes” (Judische Typen), “subhumans” (Untermenschen). This is the vocabulary of the German soldier who has occupied Poland since September 1939. And although some of them had already become familiar with this world during the First World War, it was mostly the young recruit born between1920 and 1922 who perceived it in an alien way, unprecedented for him. Convinced of their mission to expand their living space (Lebensraum), and thus their right to rule over Poland and Eastern Europe, the young Germans simultaneously made a visual perception of Polish Jews. The main part the article consists of iconographic documents visualising the silent historical source and studies of the subject created after 1945. They cover the period from 1939 to 1941 and depict the process of destroying Polish synagogue architecture. These are significant years because it was during this period that the largest number of synagogues built in Poland before 1939 were destroyed.
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