The Substance of Fritjohf Schuon’s Thinking about the Point of Religions

religion is not limited by what isincluded but by what is excluded by it, this lack of coverage will not destroy the deepest religious content. The substance of a human being is to believe in the existence of Lord. This is acknowledged in tauhid rububiyah of Islām people, while what distinguishes Islām from other religions is tauhiduluhiyyah. Basically, the human having religion is same. The concept of Lord in Islâm is based on revelation. The revelation here is not imagination at all as the fancy of a great poet or the artist's claim to themselves. The revelation here is not the apostolic’s inspiration as claimed by biblical writers of the Bible, not the illuminative intuition of a scientist or a sharp-looking expert. The substance of FrithjofSchuont thought about the point of religions, although the external level of religion is different, but in essence all religions are the same. In other words, the unity of religions occurs at a transcendent level. Schuon'sargues that all religions have two realities or essence, namely exoteric and esoteric. The nature of exoterics is the essence of birth, which all religions have different, contradictory, contradictory dogmas, laws, rituals and beliefs.