“九月集团”:从分析马克思主义到规范政治哲学

A. Pavlov
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摘要

分析马克思主义——以前也被称为“九月集团”——是盎格鲁-撒克逊社会理论、政治和规范哲学的一个分支。在俄罗斯人文和社会科学方面有一些出版物,但所有的文章都局限于分析马克思主义者工作的社会学方面。在本文中,我们建议考虑这一方向的另一个方面-规范方面。为了体现分析马克思主义者的这一方面,作者建议从历史动态的角度来考虑这一运动。它起源于加拿大-英国哲学家J.A.科恩出版的《卡尔·马克思的历史理论》(1978年)。科恩试图摆脱马克思主义的黑格尔主义,使马克思主义成为一门真正的科学,这为当代的活动奠定了框架。在工作的第一阶段,分析马克思主义者(J.A. Cohen, Jon Elster, John Roemer, Erik Olin Wright, Robert Brenner, Adam Przeworski等人)在社会学和历史社会学的框架内工作,将马克思提出的问题与各种科学方法-博弈论,理性选择理论,历史社会学等相结合。到20世纪90年代初,该运动的一些参与者离开了该团体(Elster, Przeworski),而其他人则重新关注新的主题,即规范政治哲学。分析马克思主义者与约翰·罗尔斯、罗伯特·诺齐克等人的思想和论点争论,以他们自己的方式回答了规范理论的问题——试图将自由与平等(科恩)、平均主义(罗默)、真正的乌托邦(赖特)和基本收入(菲利普·范·帕里斯)结合起来。
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The “September Group”: From Analytical Marxism to Normative Political Philosophy
Analytical Marxism – formerly also known as the “September group” – is a branch of Anglo-Saxon social theory, political and normative philosophy. There are several publications on the set in the Russian humanities and social sciences, but all articles are limited to the sociological aspect of the work of analytical Marxists. In this article we propose to consider another aspect of this direction – normative aspect. To show this aspect of analytical Marxists, the author suggests considering the movement in historical dynamics. It originates from the publication of “Karl Marx’s Theory of History” (1978) by Canadian-English philosopher J.A. Cohen. Cohen tried to rid Marxism of Hegelianism and make it the subject of a real science, which set the framework the current’s activity. At the first stage of the work, analytical Marxists (J.A. Cohen, Jon Elster, John Roemer, Erik Olin Wright, Robert Brenner, Adam Przeworski and others) worked within the framework of sociology and historical sociology, combining the problems raised by Marx with various scientific methods – game theory, rational choice theory, historical sociology, etc. By the early 1990’s, some of the participants of the movement left the group (Elster, Przeworski), while others refocused on new topics, namely, normative political philosophy. Arguing with the ideas and arguments of John Rawls, Robert Nozick, and others, analytical Marxists answered the problems of normative theory in their own way – an attempt to combine freedom and equality (Cohen), egalitarianism (Roemer), real utopias (Wright), and basic income (Philippe Van Parijs).
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