二真篆:东北民间艺术中萨满教文化的反映

Hui Yang, A. Borisova
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摘要

本文论述了东北喜剧微型二真传现代歌舞艺术中保留了传统艺术中萨满文化元素的民族传统萨满文化传承的现实问题。在中国,萨满这个词最早出现在800多年前的南宋史学中。广义的萨满教是一个多元文化的传统,同时又融合了各个民族的文化,包括民间信仰、传统医学等。二真传是一种民间歌舞艺术,表演者一边唱歌,一边讲故事,一边跳舞。在这种情况下,萨满教中的巫士舞蹈作为宗教经典的世俗化,发展成为一种独特的二真传民间艺术形式。后来,巫士舞变成了巴拉曼舞,巴拉曼舞变成了秧歌,秧歌变成了二真转。本文追溯了二真篆作为一种具有浓厚地方特色的民间艺术的发展历史。二真传最早在20世纪50年代得到中国全国文艺界的认可。第一期二真传节目由中华人民共和国东北代表团介绍。非常有趣的是原始的表演歌曲、讲故事和跳舞的方式,比如弹头舞和拉跳舞。二真传演员从萨满服装到现代服装的转变是有趣的。以下描述了从萨满祭祀歌曲中保存下来的神圣祈祷的音乐伴奏。如今,二真传不仅在东北地区蓬勃发展,而且深受全体中国人民的喜爱。如今,由于许多二真传演员出现在电视和电视剧中,二真传在中国其他地区越来越出名。在研究过程中,应确定在二真传中,萨满教文化对表演者的服装、歌曲、故事和舞蹈艺术的影响是一种概念上融合的融合形式。
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Erzhenzhuan: A Reflection of Shamanistic Culture in the Folk Art of Northeast China
The article deals with the actual problems of the inheritance of the ethnic traditions of shamanic culture in the modern song and storytelling dance art of the genre of comedy miniatures Erzhenzhuan of northeast China, which have preserved elements of the culture of shamanism in traditional art. In China, the term shaman first appeared in the historiography of the Southern Song Dynasty (南宋) over 800 years ago. Shamanism in a broad sense is a multicultural tradition, and at the same time integrates various ethnic cultures, including folk beliefs, traditional medicine, etc. Erzhenzhuan (二人转) is a folk song and storytelling dance art, when performers sing, tell and dance at the same time. In this case, the dance of the sorcerer in shamanism developed into a unique form of Erzhenzhuan folk art as a secularization of religious classics. Later, the sorcerer’s dance became the Balaman dance (巴拉莽式舞), the Balaman dance became the Yangge (秧歌), the Yangge became the Erzhenzhuan. The article traces the history of the development of the Erzhenzhuan style as a folk art with strong local characteristics. Erzhenzhuan was first recognized by the national literary and artistic circles of China in the fifties of the 20th century. The first Erzhenzhuan program was presented by the northeastern delegation of the People’s Republic of China. Very interesting are the original ways of performing songs, storytelling and dancing, such as Danchutou (单出头) and Lachansi (拉场戏). The transformation of the shamanic attire into the modern costume of Erzhenzhuan performers is interesting. The following describes the musical accompaniment of sacred prayers preserved from shamanic sacrificial songs. At present, Erzhenzhuan is not only flourishing in the northeast of China, but also popular with the entire Chinese people. Erzhenzhuan is now becoming more famous in the rest of China because many Erzhenzhuan performers appear on television and star in TV series. In the process of research, it is supposed to determine that in Erzhenzhuan there is an influence of the culture of shamanism on the costumes of performers, song, storytelling and dance art in a conceptually fused syncretic form.
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