俄罗斯文明认同:理论框架与实践潜力

B. Aksyumov
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摘要

多民族、多文化国家的关键任务是民族间和文化间关系的协调。俄罗斯联邦作为一个多民族国家,在民族关系方面面临着充分的挑战。后苏联俄罗斯国家的根本问题是解体形式的集体认同的增长和加强。种族和宗教认同在北高加索地区表现得最为强烈。这些身份的解体潜力是种族文化特殊性绝对化的结果,这种特殊性并不总是符合全俄罗斯文化空间的轮廓。由于这个原因,它具有相当大的冲突潜力。公民身份、种族身份和宗教身份的竞争,俄罗斯联邦所有人民实际上缺乏共同的文明平台,使俄罗斯联邦的民族文化多样性成为冲突的因素,并成为该国许多地区发展和现代化的障碍。在社会和文化分裂的背景下,民族和宗教身份的动员成为对俄罗斯国家和社会完整的危险威胁。种族和文化冲突数量的不断增加提出了寻找维护领土完整和种族间和平的新办法的任务。这就是为什么俄罗斯的主要政治家们正在转向建立一个基于俄罗斯文化主导地位的独特文明空间的想法。的确,只有这样一条道路- -形成具有俄罗斯文明特性的所有民族的共同道路- -才能导致种族和宗教特性的消除和非政治化,并克服当代俄罗斯的社会和文化分裂。
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Russian Civilization Identity: Theoretical Frame and Practical Potential
DOI 10.18522/2072-0181-2015-23-30 The key task for multiethnic, multicultural states is harmonization of interethnic and intercultural relations. Russian Federation as a multiethnic state faces challenges in the sphere of ethnic relation to the full. The essential problem of post-Soviet Russian state is the growth and strengthening of disintegrating forms of collective identity. It is ethnic and religious identities that are most strongly manifested in North Caucasus. The disintegrating potential of those identities is the result of absolutization of ethno-cultural specificity, which does not always fit into the contours of the All-Russian cultural space. For this reason, it has considerable conflict potential. The competition of civic and ethnic and religious identities, the practical absence of common civilizational platform for all the peoples of the Russian Federation converted ethnocultural diversity of the Russian Federation into a factor of conflict and an obstacle to the development and modernization of many regions of the country. In the context of social and cultural cleavages the mobilization of ethnic and religious identities becomes a dangerous threat to the integrity of the Russian state and society. The steady increase of the number of ethnic and cultural conflicts sets the task of finding new ideas for maintaining territorial integrity and interethnic peace. That’s why leading Russian politicians are turning to the idea of formation of a unique civilizational space based on Russian cultural dominance. Indeed, only such path – the path of formation of common to all peoples of Russian civilizational identity – can lead to the demobilization and depolitization of ethnic and religious identity, as well as to overcome the social and cultural cleavages in contemporary Russia.
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