重译是重新审视和自我反思的批评:瓦桑提·桑卡拉那拉亚南《阿格尼萨克什》两种马拉雅拉姆语英译的比较分析

Chythan Ann George, Sriparna Das
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摘要

《Agnisakshi》(1976)是马拉雅拉姆女性写作和社会小说领域的一部重要作品,由Vasanthi Sankaranarayanan翻译成英文,并于1980年由喀拉拉邦科学院出版。在一个罕见的自我重新翻译的例子中,Vasanti Sankaranarayanan在他们之间间隔了35年,在2015年对同一部小说进行了新的翻译。根据劳伦斯·韦努蒂的说法,重新翻译与以前的版本不同,这些版本更多地是由意识形态前提引导的,而不是以前翻译中文学或语言的缺失。与阿格尼萨克什的第一个译本中译者所采取的不加批判、谄媚的立场相反,第二个译本指出,译者承认文本的政治,批判性地接近它,用她自己的话来说,“从女权主义的角度增加了新的维度”。本文通过对女权主义翻译家Sankaranarayanan有意识干预的研究,试图将再译概念化为一种重新审视和自我反思的批评行为,在这种行为中,译者通过自己的翻译干预使自己更加引人注目。这里的尝试是理解文本的政治是如何通过意识形态授权的译者的重新翻译参与进来的。
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Retranslation as Re-vision and Self-Reflective Criticism: A Comparative Analysis of two translations of Agnisakshi from Malayalam to English by Vasanthi Sankaranarayanan
Agnisakshi by Lalithambika Antharjanam (1976), a significant work in the landscape of women’s writing and social novel in Malayalam, was translated into English by Vasanthi Sankaranarayanan and published by Kerala Sahitya Akademi in 1980. In a rare instance of self-retranslation, with 35 years between them, Vasanti Sankaranarayanan rendered a fresh translation of the same novel in 2015. Retranslations, according to Lawrence Venuti, establish their differences from the previous versions and these are guided more by ideological premises than by literary or linguistic lack in the previous translations. In contrast to the uncritical, adulatory position assumed by the translator in the first translation of Agnisakshi, the second one points to a translator who acknowledges the politics of the text, critically approaches it and, in her own words, “adds new dimensions from a feminist perspective”. This paper, by closely examining the conscious interventions Sankaranarayanan makes as a feminist translator, attempts to conceptualize retranslation as an act of re-vision and self-reflective criticism, wherein the translator makes herself more visible through her translational interventions. The attempt here is to understand how the politics of the text is engaged with through retranslation by an ideologically empowered translator.
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