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摘要

本章概述了吸毒者民族志的一些历史和关键属性。早在文字发明之前,人类就开始注意到其他人在消费某些物质时的行为很奇怪。在某些情况下,观察者模仿他们看到的消费行为,这种行为就会传播开来。最终,像希罗多德(Herodotus)和伯纳迪诺(Bernardino de Sahagún)这样的原始人种学家广泛地记录了他们在个人文化经历之外看到(和听到)的关于药物植物和制剂的消费的情况。然而,直到公元前五世纪(公元前500年)之前,只有口述历史故事描述了来自不同文化背景的人们喝到醉醺醺的东西。正式的民族志,由相对年轻的人类学和社会学学科定义,在20世纪之前才出现,它逐渐证明了自己作为一种策略的价值,可以理解人类生活在其高度多样化的文化表现形式中。随着民族志日益成为研究人类文化生活的合适工具,一些民族志学者利用它来从政治经济背景、心理药理学影响、人际关系和健康风险等方面理解吸毒者的行为。药物使用人种学已成为了解药物使用、减轻其影响和防止其传播的科学努力中不可或缺的组成部分。
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Drug Users
This chapter outlines some of the history and key attributes of ethnographies of drug users. Long before the invention of writing, human beings began noticing that other human beings behaved oddly when they consumed certain materials. In some cases, the observers imitated the consumption that they saw, and the behavior spread. Eventually, protoethnographers such as Herodotus and Bernardino de Sahagún wrote extensively about what they saw (and heard) about the consumption of drug plants and preparations among people outside their personal cultural experience. Until the fifth century before the common era (500 bce), however, only oral history stories described what people from distinct cultural backgrounds consumed to the point of intoxication. Formal ethnography, as defined by the relatively young disciplines of anthropology and sociology, emerged just before the twentieth century, and it gradually proved its worth as a strategy for understanding human life in its highly varied cultural manifestations. As ethnography became an increasingly apt tool for the study of human cultural life, some ethnographers used it to advantage in comprehending practices of drug users in terms of political economic context, psychopharmacological impact, interpersonal relations, and health risk. Ethnography of drug use has become an indispensable component in scientific efforts to understand drug use, mitigate its impact, and prevent its spread.
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