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The Oxford Handbook of Ethnographies of Crime and Criminal Justice最新文献

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Studying the Gang through Critical Ethnography 用批判民族志研究黑帮
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.11
D. Brotherton
This chapter outlines what is entailed in studying gangs through a critical ethnographic approach. A critical ethnography of the gang seeks to humanize the research subjects while fully exploring the environmental contexts of such groups as their members make their lives through their multiple identities, practices, social obligations, and relationships. This basic reconceptualization of these social actors emphasizes their agency, structured conditions, and history. Such a method of inquiry puts a premium on the reflexive approach of the researcher who is always struggling to develop a critical theory of the gang against the pathological paradigms of mainstream criminology through its methods of empiricism and positivism.
本章概述了通过批判性民族志方法研究帮派所涉及的内容。这一群体的批判性民族志力求使研究对象人性化,同时充分探索这些群体的环境背景,因为他们的成员通过多种身份、实践、社会义务和关系来谋生。这种对这些社会行动者的基本重新概念化强调了他们的代理、结构条件和历史。这种研究方法强调了研究者的反思性方法,即通过经验主义和实证主义的方法,努力发展一种针对主流犯罪学病理范式的帮派批判理论。
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引用次数: 2
Feminist Ethnographies on Crime and Deviance: Contemporary Trends and Contributions to Criminology 犯罪和越轨行为的女性主义民族志:当代趋势和对犯罪学的贡献
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.14
Korey Tillman, Ranita Ray
This chapter reviews the origins of, and contemporary trends in, feminist ethnographies of crime and deviance to highlight how these works have shaped the broader field of criminology. First, this chapter underlines how the Chicago School, post-World War II, facilitated the growth of ethnographies on crime and deviance. Second, it traces the influence of second-wave feminisms and Black feminisms on criminology that challenged White masculinist modes of knowledge production. Next, contemporary works that examine carceral institutions, their collateral consequences, and stigmatized groups are considered for their potential to advance understandings of crime, deviance, and victimization. The chapter concludes by offering directions for future research and a discussion on the policy implications and radical potential of feminist ethnographies of crime and deviance.
本章回顾了犯罪和越轨行为的女性主义民族志的起源和当代趋势,以突出这些作品如何塑造了更广泛的犯罪学领域。首先,本章强调了二战后芝加哥学派如何促进了关于犯罪和越轨行为的民族志的发展。其次,它追溯了第二波女性主义和黑人女性主义对犯罪学的影响,挑战了白人男性主义的知识生产模式。接下来,审视收容机构、其附带后果和被污名化群体的当代作品被认为有可能促进对犯罪、越轨行为和受害的理解。本章最后提出了未来研究的方向,并讨论了犯罪和越轨行为的女性主义民族志的政策含义和激进潜力。
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引用次数: 0
Drug Users 吸毒者
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.18
J. Page
This chapter outlines some of the history and key attributes of ethnographies of drug users. Long before the invention of writing, human beings began noticing that other human beings behaved oddly when they consumed certain materials. In some cases, the observers imitated the consumption that they saw, and the behavior spread. Eventually, protoethnographers such as Herodotus and Bernardino de Sahagún wrote extensively about what they saw (and heard) about the consumption of drug plants and preparations among people outside their personal cultural experience. Until the fifth century before the common era (500 bce), however, only oral history stories described what people from distinct cultural backgrounds consumed to the point of intoxication. Formal ethnography, as defined by the relatively young disciplines of anthropology and sociology, emerged just before the twentieth century, and it gradually proved its worth as a strategy for understanding human life in its highly varied cultural manifestations. As ethnography became an increasingly apt tool for the study of human cultural life, some ethnographers used it to advantage in comprehending practices of drug users in terms of political economic context, psychopharmacological impact, interpersonal relations, and health risk. Ethnography of drug use has become an indispensable component in scientific efforts to understand drug use, mitigate its impact, and prevent its spread.
本章概述了吸毒者民族志的一些历史和关键属性。早在文字发明之前,人类就开始注意到其他人在消费某些物质时的行为很奇怪。在某些情况下,观察者模仿他们看到的消费行为,这种行为就会传播开来。最终,像希罗多德(Herodotus)和伯纳迪诺(Bernardino de Sahagún)这样的原始人种学家广泛地记录了他们在个人文化经历之外看到(和听到)的关于药物植物和制剂的消费的情况。然而,直到公元前五世纪(公元前500年)之前,只有口述历史故事描述了来自不同文化背景的人们喝到醉醺醺的东西。正式的民族志,由相对年轻的人类学和社会学学科定义,在20世纪之前才出现,它逐渐证明了自己作为一种策略的价值,可以理解人类生活在其高度多样化的文化表现形式中。随着民族志日益成为研究人类文化生活的合适工具,一些民族志学者利用它来从政治经济背景、心理药理学影响、人际关系和健康风险等方面理解吸毒者的行为。药物使用人种学已成为了解药物使用、减轻其影响和防止其传播的科学努力中不可或缺的组成部分。
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引用次数: 0
Court Ethnographies
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.25
M. Travers
This chapter provides an introduction to ethnographic research on criminal courts, focusing on the scientific and policy objectives in this diverse field. A central theme is that court ethnographers in observing hearings and interviewing practitioners have a choice in employing analytic strategies that focus on “micro” and “macro” level of analysis. Landmark studies conducted in the United States and United Kingdom are summarized, locating these in their political and intellectual context. Practical issues are reviewed including obtaining access, ethics approvals, and data analysis. The chapter also considers future trends and issues: internationalization of this field, practical contributions to understanding criminal justice, and policy implications for debates about social justice. Ethnographers can assist in evaluating emerging philosophies and court-based practices, and new types of specialist courts.
本章介绍了刑事法院的民族志研究,重点是这个多样化领域的科学和政策目标。一个中心主题是,法庭民族志学家在观察听证会和采访从业者时,可以选择采用侧重于“微观”和“宏观”分析水平的分析策略。总结了在美国和英国进行的具有里程碑意义的研究,并将这些研究置于其政治和知识背景中。实际问题包括获取访问权限、伦理批准和数据分析。本章还考虑了未来的趋势和问题:这一领域的国际化,对理解刑事司法的实际贡献,以及对社会正义辩论的政策影响。民族志学家可以帮助评估新兴的哲学和基于法庭的实践,以及新型的专业法庭。
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引用次数: 5
Mixed Methods, Ethnography, and Criminology/Criminal Justice Research 混合方法、人种学和犯罪学/刑事司法研究
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.6
N. Fielding
This chapter provides an overview of the historical dimensions of ethnographies using mixed-methods approaches, supported by examples from selected landmark works within this tradition. It presents the epistemological assumptions about knowledge production, positionality, and the types of questions typically asked by a criminologist using mixed methods and makes clear how they differ from ethnographies using other approaches and traditions. The chapter considers what ethnographies using a mixed-methods approach can produce that other approaches may not be able to. It then details how ethnographies using mixed methods can contribute to policy development, framing this against the perspectives and needs of policymakers. The chapter concludes by assessing the potential future contribution of ethnographically grounded mixed-methods research to crime and criminal justice issues.
本章概述了使用混合方法的民族志的历史维度,并以该传统中选定的具有里程碑意义的作品为例。它提出了关于知识生产的认识论假设,位置性,以及犯罪学家使用混合方法通常提出的问题类型,并明确了它们与使用其他方法和传统的民族志的不同之处。本章考虑了使用混合方法的民族志可以产生哪些其他方法可能无法产生的结果。然后详细介绍了使用混合方法的民族志如何有助于政策制定,并将其与政策制定者的观点和需求相结合。本章最后评估了基于人种学的混合方法研究对犯罪和刑事司法问题的潜在未来贡献。
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引用次数: 1
The Police 警察
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.23
Simon Holdaway
This chapter interrogates the contemporary dominance of a “What Works” approach in studies of the police. It examines and finds wanting the methodological and theoretical foundations of this orientation. Instead, it argues that researchers should begin with an understanding of human beings, adopting research methods resonating with their conclusion. Ethnography is based on the meanings human beings attribute to the social world; it is concerned with a systematic, detailed description and analysis of the police and policing. After this introduction, major ethnographic studies of the police are discussed, and their main findings analyzed. Studies conducted beyond Anglo-American societies are covered. Each study reveals a key feature of policing that would not have been identified if ethnographic, participatory methods had not been used. The consequences of each finding for policing and for academic knowledge are discussed briefly, and somewhat ironically, key implications for police policy are considered.
本章探讨了“什么是有效的”方法在当代警察研究中的主导地位。它检查和发现缺乏方法论和理论基础的这一方向。相反,它认为研究人员应该从对人类的理解开始,采用与他们的结论产生共鸣的研究方法。民族志是以人类赋予社会世界的意义为基础的;它涉及对警察和警务的系统、详细的描述和分析。在此介绍之后,讨论了警察的主要民族志研究,并分析了他们的主要发现。涵盖了英美社会之外的研究。每项研究都揭示了如果没有使用民族志、参与性方法,就无法确定的警务的一个关键特征。每个发现对警务和学术知识的影响都进行了简要讨论,有些讽刺的是,对警察政策的关键影响进行了考虑。
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引用次数: 0
Pragmatics of Crime Ethnographies 犯罪民族志的语用学
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.3
Sandra M. Bucerius
This chapter lays out some of the “how to” of crime ethnographies, from its early planning stages to securing funding and institutional approval, going through ethics review, and arriving at the field site. It also provides an overview of the difficulties establishing and maintaining a presence in different criminological field sites, the ethical dilemmas involved in carrying out a crime ethnography, and questions about positionality that researchers have to contemplate. It further provides an insight into how ethnographic knowledge is produced in practice, from writing field notes to questions about if, when, and how to record to analyzing data and discusses questions of staying safe and when to leave the field.
本章列出了犯罪人种学的一些“如何”,从早期规划阶段到获得资金和机构批准,经过道德审查,到达现场。它还概述了在不同的犯罪学领域建立和维持存在的困难,开展犯罪人种学所涉及的道德困境,以及研究人员必须考虑的定位问题。它进一步提供了对民族志知识如何在实践中产生的见解,从撰写实地笔记到关于是否,何时以及如何记录的问题,再到分析数据并讨论保持安全以及何时离开实地的问题。
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引用次数: 2
Uneasy Relations: Crime Ethnographies and Research Ethics 不安的关系:犯罪民族志与研究伦理
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.2
Kevin D. Haggerty
This chapter accentuates some of the reasons why crime ethnographies can face difficulties with the ethics review process, including prominent issues relating to informed consent, risk and harm, anonymity, and criminal behavior. Universities in most Western countries have established research ethics boards over the past twenty years responsible for assessing the ethical conduct of research. Qualitative research can fit poorly into the largely positivist ethics framework, resulting in an often-frustrating situation for ethnographers seeking to move ahead with their research. One paradox of this situation is that the ethics process itself seems poised to give rise to a subset of academic deviants in the form of crime ethnographers who may find that they are obliged to circumvent or disregard some formal ethical strictures in order to engage in ethnographic practices that otherwise seem uncontroversial or even innocuous.
本章强调了犯罪人种学在伦理审查过程中可能面临困难的一些原因,包括与知情同意、风险和伤害、匿名和犯罪行为有关的突出问题。在过去的二十年里,大多数西方国家的大学都建立了研究伦理委员会,负责评估研究的伦理行为。定性研究不能很好地适应实证主义的伦理框架,导致民族志学家在寻求推进他们的研究时经常遇到令人沮丧的情况。这种情况的一个悖论是,伦理过程本身似乎准备以犯罪民族志学家的形式产生一小撮学术越轨者,他们可能会发现,为了从事民族志实践,他们不得不规避或无视一些正式的伦理限制,否则这些实践似乎是没有争议的,甚至是无害的。
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引用次数: 3
Cultural Criminology and Ethnography 文化犯罪学和民族志
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.10
J. Ferrell
This chapter explores the many dynamics linking cultural criminology and ethnography and outlines the distinctive features of cultural criminological ethnography. The chapter first notes the ethnographic sensibility on which cultural criminology is constructed and summarizes some of the foundational ethnographies in cultural criminology. It next documents the dynamic interplay between ethnography and theory in cultural criminology, especially in regard to the concept of verstehen. The chapter then considers ethnographic innovations in cultural criminology, among them instant ethnography, liquid ethnography, visual ethnography, and autoethnography. A larger innovation is also explicated: cultural criminological employment of ethnography as an alternative epistemology within criminology, and a methodological critique of conventional criminological research. The chapter concludes with two discussions: cultural criminology’s use of ethnographic research findings as counterpoint and corrective to harmful criminal justice policies, and the trajectory of cultural criminological ethnography as it increasingly engages with interdisciplinary approaches, and explores issues of absence, drift, and ephemerality.
本章探讨了文化犯罪学和民族志之间的许多联系,并概述了文化犯罪学民族志的独特特征。本章首先阐述了构建文化犯罪学的民族志敏感性,并总结了文化犯罪学中一些基本的民族志。接下来,它记录了民族志和文化犯罪学理论之间的动态相互作用,特别是在关于verstehen的概念方面。然后,本章考虑了文化犯罪学中的民族志创新,其中包括即时民族志、液体民族志、视觉民族志和自我民族志。本文还阐述了一个更大的创新:将民族志作为犯罪学中另一种认识论的文化犯罪学应用,以及对传统犯罪学研究的方法论批判。本章以两个讨论结束:文化犯罪学使用民族志研究成果作为对位和纠正有害的刑事司法政策,以及文化犯罪学民族志的发展轨迹,因为它越来越多地与跨学科方法相结合,并探讨了缺失,漂移和短暂性问题。
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引用次数: 0
Nightlife Ethnography: A Phenomenological Approach 夜生活民族志:现象学方法
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780190904500.013.20
Sébastien Tutenges
This chapter offers advice on how to conduct phenomenological ethnographic research in nightlife settings such as bars, nightclubs, and music festivals. It argues that phenomenological ethnography focuses on studying experiences as they occur to the people living them. Phenomenological ethnographers use their bodies as research instruments to develop an experiential connection and understanding of the people they are studying. Priority is given to clarifying essential properties of embodied, emotional, and sensory experiences, and to describing these as precisely as possible. The chapter proposes that the Durkheimian concept of collective effervescence may be used as a sensitizing tool to understand and describe some of the essence of what people search for, and sometimes experience, in nightlife settings. In particular, the concept is helpful in the study of intensive forms of celebration and intoxication. The chapter concludes with policy recommendations and suggestions to direct future research.
本章提供了如何在酒吧、夜总会和音乐节等夜生活场所进行现象学人种学研究的建议。它认为,现象学民族志的重点是研究发生在人们身上的经历。现象学民族志学家使用他们的身体作为研究工具来发展他们所研究的人的经验联系和理解。重点是阐明具体的、情感的和感官的体验的基本特性,并尽可能精确地描述这些特性。本章提出,涂尔干的集体沸腾概念可以作为一种敏感的工具来理解和描述人们在夜生活环境中寻找和有时经历的一些本质。特别是,这个概念有助于研究密集形式的庆祝和陶醉。本章最后提出了指导未来研究的政策建议和建议。
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引用次数: 2
期刊
The Oxford Handbook of Ethnographies of Crime and Criminal Justice
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