{"title":"禁闭的历史空间1:澳大利亚土著儿童之家","authors":"L. Seal, M. O’Neill","doi":"10.1332/policypress/9781529202687.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter examines historical confinement via the example of homes for Indigenous children in Australia. Between 1910 and 1970 Indigenous children were removed from their families and placed in children’s homes in order to assimilate and ‘civilise’ them. Frequently, this removal was forcible. This chapter explores how these homes are remembered and imagined in oral history testimonies, as well as in the cultural representations, Follow the Rabbit Proof Fence (2002), Doris Garimara Pilkington’s life narrative and its film adaptation, Rabbit Proof Fence (Noyce, 2002).","PeriodicalId":385087,"journal":{"name":"Imaginative criminology","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Historical Spaces of Confinement 1: Homes for Indigenous Children in Australia\",\"authors\":\"L. Seal, M. O’Neill\",\"doi\":\"10.1332/policypress/9781529202687.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter examines historical confinement via the example of homes for Indigenous children in Australia. Between 1910 and 1970 Indigenous children were removed from their families and placed in children’s homes in order to assimilate and ‘civilise’ them. Frequently, this removal was forcible. This chapter explores how these homes are remembered and imagined in oral history testimonies, as well as in the cultural representations, Follow the Rabbit Proof Fence (2002), Doris Garimara Pilkington’s life narrative and its film adaptation, Rabbit Proof Fence (Noyce, 2002).\",\"PeriodicalId\":385087,\"journal\":{\"name\":\"Imaginative criminology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Imaginative criminology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1332/policypress/9781529202687.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Imaginative criminology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1332/policypress/9781529202687.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Historical Spaces of Confinement 1: Homes for Indigenous Children in Australia
This chapter examines historical confinement via the example of homes for Indigenous children in Australia. Between 1910 and 1970 Indigenous children were removed from their families and placed in children’s homes in order to assimilate and ‘civilise’ them. Frequently, this removal was forcible. This chapter explores how these homes are remembered and imagined in oral history testimonies, as well as in the cultural representations, Follow the Rabbit Proof Fence (2002), Doris Garimara Pilkington’s life narrative and its film adaptation, Rabbit Proof Fence (Noyce, 2002).
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