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Historical Spaces of Confinement 2: Magdalene Laundries 禁闭的历史空间2:抹大拉洗衣店
Pub Date : 2019-07-10 DOI: 10.1332/policypress/9781529202687.003.0003
L. Seal, M. O’Neill
This chapter explores memories of the Magdalene Laundries in Ireland, which confined poor and ‘deviant’ young women. It draws on feminist history to explore the laundries as sites of gendered social control and analyses the reconstruction of these spaces in oral histories and the documentary Witness: Sex in a Cold Climate (Channel 4, 1998), and their portrayal in the films The Magdalene Sisters (Mullan, 2002) and Philomena (Frears, 2013). Concepts of memory, including forgetting and rediscovery – at individual, familial and national levels – are utilised.
这一章探讨了爱尔兰的抹大拉洗衣店的记忆,它限制了贫穷和“越轨”的年轻女性。它利用女权主义历史来探索洗衣店作为性别社会控制的场所,并分析这些空间在口述历史和纪录片《见证人:寒冷气候中的性》(第四频道,1998年)中的重建,以及它们在电影《抹大拉姐妹》(Mullan, 2002年)和《菲洛梅娜》(Frears, 2013年)中的写照。记忆的概念,包括遗忘和重新发现-在个人,家庭和国家层面-被利用。
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引用次数: 0
Conclusion 结论
Pub Date : 2019-07-10 DOI: 10.1332/policypress/9781529202687.003.0008
L. Seal, M. O’Neill
This concluding chapter reflects on how the theoretical and methodological threads running through book tie together to develop an imaginative criminology of space. It build on the authors’ previous work towards a radical democratic imaginary and, drawing on Hudson (2006), incorporates a discussion of transformative justice. The conclusion argues that an imaginative approach is necessary in order to comprehend the complexity of issues of transgression and space, and to ensure the continued reinvigoration of criminology as a discipline.
这最后一章反映了贯穿全书的理论和方法线索是如何结合在一起发展出一种富有想象力的空间犯罪学的。它建立在作者之前对激进民主想象的工作基础上,并借鉴了Hudson(2006),纳入了对变革正义的讨论。结论认为,为了理解犯罪和空间问题的复杂性,并确保犯罪学作为一门学科的持续复兴,一种富有想象力的方法是必要的。
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引用次数: 0
Historical Spaces of Confinement 1: Homes for Indigenous Children in Australia 禁闭的历史空间1:澳大利亚土著儿童之家
Pub Date : 2019-07-10 DOI: 10.1332/policypress/9781529202687.003.0002
L. Seal, M. O’Neill
This chapter examines historical confinement via the example of homes for Indigenous children in Australia. Between 1910 and 1970 Indigenous children were removed from their families and placed in children’s homes in order to assimilate and ‘civilise’ them. Frequently, this removal was forcible. This chapter explores how these homes are remembered and imagined in oral history testimonies, as well as in the cultural representations, Follow the Rabbit Proof Fence (2002), Doris Garimara Pilkington’s life narrative and its film adaptation, Rabbit Proof Fence (Noyce, 2002).
本章通过澳大利亚土著儿童之家的例子来考察历史上的禁闭。在1910年至1970年期间,土著儿童被从他们的家庭中带走,安置在儿童之家,以便同化和“教化”他们。这种迁移通常是强制的。本章探讨了这些家庭是如何在口述历史证词中被记忆和想象的,以及在文化表征中,多丽丝·加里玛拉·皮尔金顿的生活叙事和改编的电影《兔子防栅栏》(2002年)。
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引用次数: 0
Imaginative Criminologies of Space: the Spaces of Imaginative Criminology 空间的想象犯罪学:想象犯罪学的空间
Pub Date : 2019-07-10 DOI: 10.1332/policypress/9781529202687.003.0001
L. Seal, M. O’Neill
This chapter outlines the book’s conceptualisation of imaginative criminology as encompassing attention to fictional and visual representations of crime and transgression, as well as gaining insights via creative, biographical, and ethnographic participatory methodologies. It defines and discusses ‘the imaginary’ and ‘transgression’ and highlights the particular focus on the spaces of transgression. The chapter discusses how space is understood and conceptualised in the book as relationally constructed and affectively significant, as well as an outcome of unequal relations of power.
本章概述了书中想象犯罪学的概念化,包括对犯罪和违法行为的虚构和视觉表现的关注,以及通过创造性、传记性和民族志参与性方法获得的见解。它定义并讨论了“想象”和“越界”,并强调了对越界空间的特别关注。这一章讨论了空间在书中是如何被理解和概念化的,作为关系构建和情感意义,以及不平等的权力关系的结果。
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引用次数: 0
Border Spaces and Places: the Age of the Camps 边界空间和地方:营地时代
Pub Date : 2019-07-10 DOI: 10.1332/policypress/9781529202687.003.0005
L. Seal, M. O’Neill
This chapter discusses arts-based research (filmic analysis and walking ethnographies) with asylum seekers and migrants waiting in border spaces, mostly in camps (in Greece, France, Jordan and Melilla) to move on with their journey. The construction of the camp as a site of containment, constraint and a border space and what this means in the lives of the people and families waiting, some for many years, is examined through narrative interviews, photographs and filmic work. The chapter examines the constitution of space through the relational, embodied and imagined experiences of migrants and the material and symbolic concept of the border and border spaces in their lives, journeys and sense of belonging.
本章讨论了以艺术为基础的研究(电影分析和行走的民族志),以及在边境空间等待的寻求庇护者和移民,主要是在营地(希腊、法国、约旦和梅利利亚)继续他们的旅程。通过叙事性访谈、照片和电影作品,研究了难民营作为一个围堵、约束和边界空间的建设,以及这对等待多年的人们和家庭的生活意味着什么。本章通过移民的关系、具体和想象的经验,以及他们在生活、旅程和归属感中对边界和边界空间的物质和象征概念来审视空间的构成。
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引用次数: 0
Back Matter 回到问题
Pub Date : 2019-07-01 DOI: 10.2307/j.ctvkjb2hf.15
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引用次数: 0
Historical Spaces of Confinement 2: 历史禁闭空间2:
Pub Date : 2019-07-01 DOI: 10.2307/j.ctvkjb2hf.7
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引用次数: 0
Creative Writing and the Imagined Spaces of Imprisonment 创意写作与监禁的想象空间
Pub Date : 2019-07-01 DOI: 10.2307/j.ctvkjb2hf.8
L. Seal, M. O’Neill
This chapter discusses two creative writing projects with men in HM Prisons Lewes and Durham. It examines methodological issues associated with the relevance of space and setting to participatory arts (PA) research in prison, and the imaginative writing produced by participants. Memories, relationships, and the experience of ‘inside’ and ‘outside’ were all significant features of prisoners’ writing. This writing is read not simply as ‘research data’ but also as creative and cultural expression. The Lewes project involved using texts from the Mass Observation Archive as inspiration for prisoners’ poetry. Themes of creative writing, history and criminal justice are taken up in relation to the Durham project in which creative writing groups ‘inside’ and ‘outside’ Durham prison wrote ghost stories based on the prison and the history of crime and punishment in the city. These are explored in this chapter, along with a crime walk that was developed as part of the project, which serves as an example of public criminology.
本章讨论了两个创造性的写作项目与男子在HM监狱刘易斯和达勒姆。它探讨了与监狱中空间和参与性艺术(PA)研究相关的方法问题,以及参与者产生的富有想象力的写作。记忆、关系以及“内在”和“外在”的经历都是囚犯写作的重要特征。这些文字不仅被视为“研究数据”,还被视为创造性和文化表达。刘易斯的项目涉及使用群众观察档案中的文本作为囚犯诗歌的灵感。创意写作、历史和刑事司法的主题与达勒姆项目有关,在这个项目中,创意写作小组“在”和“在”达勒姆监狱外写了基于监狱和城市犯罪和惩罚历史的鬼故事。本章将对这些问题进行探讨,同时还将讨论作为该项目一部分而开发的犯罪步行,这是公共犯罪学的一个例子。
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引用次数: 0
List of figures and tables 图表列表
Pub Date : 2019-07-01 DOI: 10.2307/j.ctvkjb2hf.3
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引用次数: 0
Imagining Spaces of Violence and Transgression in Vancouver and Northern Ireland 想象温哥华和北爱尔兰的暴力和越界空间
Pub Date : 2019-07-01 DOI: 10.2307/j.ctvkjb2hf.10
L. Seal, M. O’Neill
This chapter focuses specifically on the issue of space, place, violence and transgression drawing on case studies in Canada and Northern Ireland. ‘Imagining spaces of violence and transgression in Vancouver and Northern Ireland’ focuses first of all on the lives of indigenous women and sex workers in Vancouver’s Downtown Eastside (DTES). For 26 years, on 14 February, Valentine’s Day, women of the DTES have led a memorial march through the city, stopping at the places and spaces where women were murdered or went missing. The chapter draws on material from walking methods, participatory photographs and interviews with women who attended the march in 2016 to examine spaces of past, present and future in their lives. Continuing the theme of the construction and impact of space and borders explored in the previous chapter, this chapter also examines the history of the ‘peace walls’, ‘peace lines’ or ‘border lines’ in Belfast in the context of spaces of war, violence and conflict in Northern Ireland. Specifically,the ‘architecture of conflict’ is explored through criminological scholarship on the conflict in Northern Ireland. As with the Vancouver case study, arts-based walking methods are utilised that explore these border spaces through sensory, kinaesthetic, multi-modal research with citizens of Belfast.
本章特别关注空间、地点、暴力和越界问题,借鉴加拿大和北爱尔兰的案例研究。“想象温哥华和北爱尔兰的暴力和违法空间”首先关注温哥华市中心东区(DTES)的土著妇女和性工作者的生活。26年来,每年2月14日的情人节,DTES的女性都会带领一场纪念游行穿过这座城市,在女性被谋杀或失踪的地方和空间停下来。这一章借鉴了步行方式、参与性照片和对2016年参加游行的女性的采访等材料,以审视她们生活中的过去、现在和未来空间。继续前一章探讨的空间和边界的建设和影响的主题,本章还在北爱尔兰的战争、暴力和冲突空间的背景下研究了贝尔法斯特的“和平墙”、“和平线”或“边界线”的历史。具体来说,“冲突的架构”是通过犯罪学奖学金在北爱尔兰的冲突进行探索。与温哥华的案例研究一样,我们利用基于艺术的步行方法,通过与贝尔法斯特市民的感官、动觉、多模式研究来探索这些边界空间。
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Imaginative criminology
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