{"title":"喀纳斯达雅习惯法对移栽环境损害的恢复性司法范式","authors":"Klara Dawi, Didi Haryono, Anita Yuliastini, Agustinus Astono","doi":"10.38043/jah.v5i2.3918","DOIUrl":null,"url":null,"abstract":"The culture of farming and clearing land has existed since the transition of primitive humans to the modern age, as has the agricultural culture of the Dayak Kanayat’n indigenous people, which has been handed down from their predecessors for generations is currently evolving. The Kanayat’n Dayak are a sub-tribe of the Dayak who reside primarily in West Kalimantan on the island of Kalimantan. The Dayak Kanayat’n indigenous people are predominantly traditional farmers using traditional farming techniques. Agriculture is a part of the culture; agricultural techniques give rise to a farming culture, which absorbs local practices in cultivating the land. The pattern of land clearing can deduce the traditional nature of this agriculture. Conventional Dayak kanayat’n farmers clear the ground by identifying the area, chopping down the vegetation, and burning the remnants. This method of land clearance employed by the indigenous Dayak Kanyat‘n is also known as shifting cropping. This shifting cultivation activity has a positive aspect, namely the development and preservation of traditional Dayak kanayat’n agricultural culture customs. Still, it also has a wrong side, environmental damage, if carried out in large quantities and without measurement. This research focuses on the sociological juridical approach. Methods of data collection employing both primary and secondary legal materials. Article 80 of the Provisions for the Traditional Deliberation in Sengah Temila District, dated March 12-13, 2010, stipulates the administration of restorative justice to farmers who violate Dayak Kanayat customary law and cause forest fires. The sanction is Siam Pahar Pangalabur Temenggung.","PeriodicalId":269797,"journal":{"name":"Jurnal Analisis Hukum","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Restorative Justice Paradigm of Kanayat'n Dayak Customary Law on Environmental Damage Caused By Shifting Cultivation\",\"authors\":\"Klara Dawi, Didi Haryono, Anita Yuliastini, Agustinus Astono\",\"doi\":\"10.38043/jah.v5i2.3918\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The culture of farming and clearing land has existed since the transition of primitive humans to the modern age, as has the agricultural culture of the Dayak Kanayat’n indigenous people, which has been handed down from their predecessors for generations is currently evolving. The Kanayat’n Dayak are a sub-tribe of the Dayak who reside primarily in West Kalimantan on the island of Kalimantan. The Dayak Kanayat’n indigenous people are predominantly traditional farmers using traditional farming techniques. Agriculture is a part of the culture; agricultural techniques give rise to a farming culture, which absorbs local practices in cultivating the land. The pattern of land clearing can deduce the traditional nature of this agriculture. Conventional Dayak kanayat’n farmers clear the ground by identifying the area, chopping down the vegetation, and burning the remnants. This method of land clearance employed by the indigenous Dayak Kanyat‘n is also known as shifting cropping. This shifting cultivation activity has a positive aspect, namely the development and preservation of traditional Dayak kanayat’n agricultural culture customs. Still, it also has a wrong side, environmental damage, if carried out in large quantities and without measurement. This research focuses on the sociological juridical approach. Methods of data collection employing both primary and secondary legal materials. Article 80 of the Provisions for the Traditional Deliberation in Sengah Temila District, dated March 12-13, 2010, stipulates the administration of restorative justice to farmers who violate Dayak Kanayat customary law and cause forest fires. 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引用次数: 1
摘要
自从原始人类向现代过渡以来,耕种和开垦土地的文化就已经存在,就像达亚克卡纳亚特土著人民的农业文化一样,从他们的祖先那里代代相传,目前正在发展。Kanayat 'n Dayak是Dayak人的一个分支,主要居住在加里曼丹岛的西加里曼丹。Dayak Kanayat 'n土著人主要是使用传统农业技术的传统农民。农业是文化的一部分;农业技术产生了一种农业文化,这种文化吸收了当地的耕作方式。土地清理模式可以推断出这种农业的传统性质。传统的Dayak kanayat 'n农民通过确定区域、砍伐植被和焚烧残余来清理地面。土著达亚克·坎亚特恩采用的这种土地清理方法也被称为轮作。这种移栽活动有其积极的一面,即发扬和保存了大雅族传统的农业文化习俗。然而,如果大量进行且不进行测量,它也有不好的一面,即对环境造成破坏。本研究侧重于社会学的法律方法。采用主要和次要法律材料收集数据的方法。2010年3月12日至13日颁布的《森加特米拉地区传统审议规定》第80条规定,对违反达亚克卡纳亚特习惯法并引发森林火灾的农民实施恢复性司法。制裁是Siam Pahar Pangalabur Temenggung。
Restorative Justice Paradigm of Kanayat'n Dayak Customary Law on Environmental Damage Caused By Shifting Cultivation
The culture of farming and clearing land has existed since the transition of primitive humans to the modern age, as has the agricultural culture of the Dayak Kanayat’n indigenous people, which has been handed down from their predecessors for generations is currently evolving. The Kanayat’n Dayak are a sub-tribe of the Dayak who reside primarily in West Kalimantan on the island of Kalimantan. The Dayak Kanayat’n indigenous people are predominantly traditional farmers using traditional farming techniques. Agriculture is a part of the culture; agricultural techniques give rise to a farming culture, which absorbs local practices in cultivating the land. The pattern of land clearing can deduce the traditional nature of this agriculture. Conventional Dayak kanayat’n farmers clear the ground by identifying the area, chopping down the vegetation, and burning the remnants. This method of land clearance employed by the indigenous Dayak Kanyat‘n is also known as shifting cropping. This shifting cultivation activity has a positive aspect, namely the development and preservation of traditional Dayak kanayat’n agricultural culture customs. Still, it also has a wrong side, environmental damage, if carried out in large quantities and without measurement. This research focuses on the sociological juridical approach. Methods of data collection employing both primary and secondary legal materials. Article 80 of the Provisions for the Traditional Deliberation in Sengah Temila District, dated March 12-13, 2010, stipulates the administration of restorative justice to farmers who violate Dayak Kanayat customary law and cause forest fires. The sanction is Siam Pahar Pangalabur Temenggung.