道德的心理表征:伊朗人对道德基础的认同模式

P. Nejat, F. Bagherian, O. Shokri, J. Hatami
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引用次数: 4

摘要

道德基础理论根植于道德判断的直觉主义方法,为道德问题提供了合理的覆盖范围。它为受环境影响而形成的道德心智提供了一个多元的初稿,并导致了对是非判断的跨文化差异。本研究以MFT为框架,检视伊朗人对道德的心理表征。参与者是172名伊朗成年人。他们对理想社会、不道德和道德行为的看法是通过开放式问题获得的,这些问题提供了三种不同的背景来唤起与道德相关的概念。回答被分成几个部分,每个部分被归类为属于道德基础。重复测量的方差分析进行了参考频率基础作为因变量被预测的两个主题内因素的问题和道德基础。公平、关心和圣洁是最重要的道德基础,而自由和忠诚排在最后。此外,问题与基础的交互作用是显著的。伊朗人支持基金会的模式似乎是西方和东方道德形象的混合体。结果还表明,对基础的参考模式对语义上下文敏感。值得注意的是,自由是最近才被列入道德基础的,在理想社会的背景下比在道德和不道德行为问题的背景下更容易被唤起。
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Mental representation of morality: The endorsement pattern of moral foundations among Iranians
Rooted in the intuitionist approach to moral judgment, Moral Foundations Theory provides a reasonable coverage of moral concerns. It assumes a pluralistic first draft to the moral mind which develops under the influence of the environment and leads to cross-cultural differences in judgment of right and wrong. This study examines the mental representations of Iranians regarding morality using MFT as the framework. Participants were 172 Iranian adults. Their views on ideal society, and immoral and moral behaviors were obtained using open-ended questions which provided three different contexts to evoke morality-related conceptions. Responses were divided up into chunks and each chunk was categorized as belonging to moral foundations. A repeated measures analysis of variance was carried out with frequency of reference to foundations as the dependent variable being predicted by two within-subjects factors of question and moral foundation. Fairness, care, and sanctity were found to be the most salient moral foundations, whereas liberty and loyalty ranked last. Moreover, the interaction of question and foundation was significant. The pattern of Iranians' endorsement of foundations seems to be a blend of Western and Eastern moral profiles. The results also suggest that the pattern of reference to foundations was sensitive to semantic context. Notably, liberty, which is the recent addition to the list of moral foundations, was more easily evoked in the context of views on ideal society than within the context of questions on moral and immoral behaviors.
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