无政府主义和暴政的代理人:内战前天主教护教中的马丁·路德和美国民主

Samuel L. Young
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摘要

摘要:从共和初期的头几十年开始,美国新教徒将他们的新国家视为新教徒。这一观念导致了对马丁·路德作为美国原型人物的评价,他的宗教改革预示着美国革命。作为回应,天主教徒开始采用科克劳斯和博须埃对路德的传统道歉解读,越来越多地强调他的行为对政治和社会的灾难性影响。1817年的宗教改革纪念日引发了美国耶稣会士罗杰·巴克斯特、安东尼·科尔曼和约翰·威廉·贝舍特的反路德作品。这种方法一直持续到19世纪20年代和30年代,因为美国新教徒进一步宣称他们的概念是美国的原型路德。天主教徒精炼了他们的论点,将改革者概念化为暴君的朋友,宗教自由的敌人,无政府状态的煽动者。这些努力成为19世纪40年代和50年代更突出研究天主教护教学的基础,特别是主教马丁·约翰·斯伯丁和奥瑞斯特斯·布朗森。
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An Agent of Anarchy and Tyranny: Martin Luther and American Democracy in Antebellum Catholic Apologetics
Abstract:Beginning in the Early Republic’s first decades, American Protestants construed their new nation as Protestant. This conception led to evaluations of Martin Luther as a proto-American figure, with his Reformation anticipating the American Revolution. In response, Catholics began adapting the traditional apologetic readings of Luther by Cochlaeus and Bossuet, increasingly emphasizing the disastrous political and social effects of his actions. The 1817 Reformation Jubilee elicited anti-Luther works from American Jesuits Roger Baxter, Anthony Kohlmann, and John William Beschter. This approach continued into the 1820s and 1830s as American Protestants further asserted their notion of a proto-American Luther. Catholics refined their arguments to conceptualize the reformer as a friend to tyrants, an enemy of religious liberty, and an instigator of anarchy. These efforts became the basis of the more prominently studied Catholic apologetics in the 1840s and 1850s, especially Bishop Martin John Spalding and Orestes Brownson.
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