舍甫琴科对理想社会的想象(基于三联画“祈祷”)

Hryhorii Klochek
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摘要

作者提供了阅读塔拉斯舍甫琴科的三联画“祈祷”(“莫利特瓦”)的新解释版本。以回忆录为基础,详细介绍了这幅三联画的创作过程。塔拉斯·舍甫琴科依次创作了这首诗的三种变体,每一种都有向上帝祈祷的特点,要求让生活更幸福,社会秩序更公平。为了追溯这三首诗在每一幅新作品中诗歌意义演变的变化,了解它们的逻辑和意图,我们对这三首诗进行了分析。诗人的祈祷关注的是在理想社会内部和谐的基础上塑造理想社会的过程。在该系列的前两首诗中,舍甫琴科呼吁上帝惩罚剥削者(“沙皇”和“酒馆老板”),然后在第三首诗中,他放弃了这种激进主义,要求阻止那些做坏事的人。他认为社会和解是可以实现的。这个循环的第三首诗是一个完整的,最终的版本。我们可以假设三联画的前两首诗是Oleksandr Lazarevskyi的草稿,他把它们写在了“更大的书”中。然而,这些“草案”的存在使我们能够追溯形成一个完美的、内部和谐的社会秩序的愿景的创造过程。普遍和谐主张的悲怆在三联画的最后一首诗中得到了特别的提升。这个祈祷听起来就像一首赞美社会美好的赞美诗,其中社会正义、人民的勤奋和教育、高尚的道德和爱和谐地结合在一起。这一分析揭示了塔拉斯·舍甫琴科对事物和现象本质的独到见解的一个方面。1860年5月,他花了几天时间创作了一篇关于未来社会的祈祷文,其中的内在和谐是绝对的。
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SHEVCHENKO’S VISIONS OF THE IDEAL SOCIETY (BASED ON THE TRIPTYCH “PRAYER”)
The author offers the new interpretative version of reading Taras Shevchenko’s triptych “Prayer” (“Molytva”). Based on the memoirs, the process of creating the triptych is shown in detail. Taras Shevchenko created three variants of the poetry in sequence, and each one had the character of a prayer to God with requests to make life happier and social order fairer. In order to trace the changes, which took place in the evolution of poetic meanings in each new piece of the triptych, to understand their logic and intention, all three poems were analyzed. The poet’s prayer concerns the process of shaping an ideal society on the basis of its internal harmonization. In the first two poems of the cycle, Shevchenko appealed to God with requests of punishment for the exploiters (‘tsars’ and ‘taverners’), and then in the third poetry, he abandoned such radicalism and asked to stop those who do evil things. He believed that social reconciliation could be achieved. The third poetry of the cycle is a complete, final version. We can assume that the previous two poems of the triptych are drafts that have survived thanks to Oleksandr Lazarevskyi, who wrote them down in “Bigger Book”. However, the presence of these “drafts” allows us to trace the creative process of forming a vision of a perfect, internally harmonized social order. The pathos of the assertion of the universal harmony has acquired a special rise in the last poem of the triptych. The prayer sounded like a hymn glorifying the beauty of society in which social justice, diligence, and education of the people, high morality and love are harmoniously combined. The analysis revealed one of the facets of Taras Shevchenko’s ingenious intellectual insight into the essence of things and phenomena. Several days of literary work in May 1860 ended up with the creation of a prayer for the society of the future, the internal harmony of which is absolute.
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