年轻的天主教吉打邦教区参与牧灵活动

Kristinus Sutrimo, A. D. Firmanto, Nanik Wijiyati Aluwesia
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摘要

科技的发展和进步,改变了青年天主教徒的模式和生活方式。这一事实在本文中引起了极大的关注,大多数OMK目前忙于他们的工作、学习任务和社交媒体,因此参与教区活动的效率降低,目标也不明确。本文的主要问题是要清楚地了解OMK是如何参与突袭活动的。这篇文章想知道OMK在多大程度上参与和参与了教会在吉打邦教区的牧灵工作。本文采用描述性分析写作方法进行定性研究。调查对象为吉打邦教区若干堂区的年轻天主教徒,样本为52名活跃的天主教徒。Instrument通过WhatsApp社交媒体对12名OMK进行半结构化访谈。作为一种数据收集方法,作者在网上向40个OMK发放了调查问卷。调查结果显示,大君王Keuskupan Ketapang在教会活动中的参与需要改善。从教区到omk的辅导也需要精心设计和计划。本研究建议需要回忆、供应、静修或类似的活动来成长和培养OMK的信仰。在时代的发展中,作为一名年轻的天主教徒,OMK预计会越来越意识到自我认同。
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INVOLVEMENT OF YOUNG CATHOLIC DIOCESE OF KETAPANG IN PASTORAL ACTIVITIES
The development and advancement of technology brings changes to the patterns and lifestyles of Young Catholics (OMK). This fact raises a great concern in this article, that most OMK are currently very busy with their work, study assignments, and social media, so that involvement in the activities of the parish becomes less effective and less targeted. The main issue in this article is to get a clear picture of how OMK is involved in the activities of the raid. This article wants to know the extent to which OMK is involved and involved in the pastoral work of the Church in the parishes of the Diocese of Ketapang. This article is qualitative research with descriptive analytical writing methods. The population used was Young Catholics in a number of parishes in the Diocese of Ketapang with a sample number of fifty-two active OMK. Instrument uses semistructured interviews to 12 OMK through WhatsApp social media. As a method of data collection, the authors disseminated questionnaires online to 40 OMK. The results showed that the involvement of OMK Keuskupan Ketapang in the activities of the church needs to be improved. Coaching to omk from the parish also needs to be designed and planned well. This study recommends the need for recollection, supply, retreat or similar activities that can grow and cultivate the faith of OMK. OMK is expected to be increasingly aware of self-identity as a young Catholic in the midst of the development of the times.
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