我们是什么我们穿:一个平凡的口号,但人性化

Ana Cristina F Almeida
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引用次数: 0

摘要

时装技术与纺织工程与心理学的关系是我首先考虑的问题。再想想,如果我已经遇到了关于时尚的历史和社会角色、时尚和传播、关于美的研究、美学、身体形象、身份、可见自我等方面的参考文献,那么对我来说,思考时尚技术在人们日常生活中的挑战听起来就像我被一个新的鼓舞人心的索引术语所吸引,有可能阐明我的专业兴趣问题。事实上,几十年来,我一直关注人的发展、学习、包容和福祉,贯穿于人生的每个阶段。支持整体发展的观点,考虑到最多样化的维度,从感官到认知,情感或社会,……关于学习多种文化的观点,牢记用不同的语言阅读、理解和表达的能力,在不同的环境中交流和欣赏思想、感情、符号和直觉的能力,实际上,应该拥抱最终的皮肤层:将我们与生活环境联系在一起的组织。此外,正如安迪·克拉克和戴夫·查默斯所探索的那样,有一种延伸的思维,或者“思维在哪里停止,世界的其他部分从哪里开始?”[1]他认为,与那些认为皮肤和头骨是极限,身体之外的东西在头脑之外的人不同,环境在推动认知过程中起着积极的作用。外部特征与人体有机体相结合,“在此时此地发挥着至关重要的作用”。与之相关的概念是具身心灵[2]。
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We are What we Wear: A Mundane Slogan but Humane
How does Fashion Technology & Textile Engineering relates with Psychology was the first problem I equated. On a second thought, if I already came across references about history and social role of fashion, fashion and communication, studies about beauty, aesthetics, body image, identity, visible self, etc., the challenge to think about fashion technology in people’s daily life sounded to me like if I have been attracted to a newly inspiring indexing term, with potential to elucidate issues of my professional interest. Indeed, for decades I have been focused on human development and learning, inclusion and welfare throughout every stage of life. The perspective of supporting integral development, considering the most diverse dimensions, from sensory to cognitive, affective or social, ... and the view about learning on multiple literacies, bearing in mind abilities to read, understand and express using different languages, communicating and appreciating thoughts, feelings, signs and intuitions in different contexts, in fact, ought to embrace the ultimate skin layer: the tissues that bind us to the circumstances of living. Moreover, as Andy Clark and Dave Chalmers explore, there is an extended mind or “Where does the mind stop and the rest of the world begin?” [1] and argued, differently from those that accept that skin and skull are the limits and what is outside the body is outside the mind, that there is an active role of the environment in driving cognitive processes. External features are coupled with the human organism “playing a crucial role in the here-and-now”. A somehow related concept is the embodied mind [2].
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