根据古兰经和圣训,腐败对于稳定的巴基斯坦社会是不可避免的

Dr. Ahmad Raza, Dr. Hidayat Khan
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引用次数: 0

摘要

腐败是一种不诚实或非法的行为,特别是由有权势的人,如政府官员或警察。[i]腐败使人们无法正视社会,社会已成为最近苦难的受害者。我们社会上的每一个人都在遭受这种疾病的折磨。政治领袖、宗教领袖、教师、法官、雇员、商人和群众都在遭受这种疾病的折磨。虽然在某种程度上,一些政治领导人确实有腐败的记录,但不应该把它单独归咎于政治家。腐败在这里的每个部门和机构都达到了顶峰。由于腐败,特定阶层的财富日益增加,没有人对他们负责。在这样严峻的形势下,被压迫者和群众在被压迫的磨坊里受辱。因此,巴基斯坦社会应该废除这种诅咒,个人应该在整个社会中充分发挥自己的作用。关键问题是:巴基斯坦腐败的利与弊是什么?根据伊斯兰教义,如何才能实现稳定,终结腐败?建议也被汇编在论文的结论。
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THE INEVITABILITY OF CORRUPTION FOR A STABLE PAKISTANI SOCIETY IN THE LIGHT OF QURAN & SUNNAH
Corruption is a dishonest or illegal behavior especially by powerful people such as government officials or police officers. [i]Corruption is a distraction to the face of society, and society has become a victim of recent misery. Every other person in our society is suffering from this disease. Political leaders, religious leaders, teachers, judges, employees, businessmen and the masses are suffering from this disease. While it is true to some extent that some political leaders have set records of corruption, it is not right to put it on the politicians alone. Corruption has reached its peak in every sector and institution here. Due to corruption, the wealth of the particular classes is increasing day by day and there is no one to hold them accountable. In such a dire situation, the oppressed and the masses are being humiliated in the oppression mill. Therefore, this curse should be abolished by Pakistani society and individuals should play their full role in the society as a whole. The key question is: What are the pros and cons of corruption in Pakistan and how is it possible for stability in the light of Islamic teachings to end corruption? Recommendations have also been compiled at the conclusion of the dissertation.
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