脆弱世界中技术转移的挑战:来自教学和实践的一些观察

T. Banerjee
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引用次数: 0

摘要

首先让我承认,我也有在这次专题讨论会的导言中所表达的同样的疑虑。我希望用我在实践、教学和课程审查中所做的观察和反思来修饰我的疑虑,这些项目最近在全球南方获得认可,需要我参与。我写了一些关于这些经历和见解的文章,其中一些是与同事和以前的学生分享和共同撰写的。我的许多观察都是基于这些经验或对重大规划事件的研究。西方的价值观、观点和专业知识如何塑造了当代全球南方城市形式的直接遗产,这一问题正是我最近出版的《发展的影像:全球南方的城市设计》(Banerjee 2021)一书的中心主题。我认为,随着殖民时代的开始,发展中国家的城市设计在很大程度上是由西方的价值观、制度和技术塑造的,只有西方的形象取代了内生的建筑形式。变化和发展的可能的内生性- -正如前殖民时期规范城市的规范- -完全被占统治地位的殖民秩序的外生性所取代。令人遗憾的是,西方的形象今天继续塑造着全球南方的景观,产生了一种完全外生的、与当地环境格格不入的结果。经过几个世纪的依赖式城市化,这种做法在后殖民时代似乎没有改变,一直持续到今天。在某种程度上,这是随后几年全球化和全球新经济秩序曙光的结果,这种秩序得到了充足的全球资本的充分支持。高层公寓和办公楼、购物中心、娱乐中心、高速公路和地铁以及新城镇正在改变全球南方的新兴景观,以寻求全球身份和形象。这些城市通常是西方城市形态的复制品。上海的九个卫星城,每一个都复制了一种通用的欧洲城市形态和城市主义,就是很好的例子。这样的例子在南半球比比皆是:“好的复制比坏的原创好”似乎成了当今的准则。我们需要再次解决的问题是:为什么不能有与全球南方相关的同样有效的原创?我们为什么要复制?与此同时,这种外生发展形象的剧本未能解决这一新兴景观的二元性和对跖性,这往往是早期殖民时代的遗产,大规模的城市转型使低收入居民流离失所和被排斥,从而加剧了这一问题。这个剧本也不包括可持续性问题,尤其是当前的全球变暖和气候变化危机。事实上,可以说,按照西方的形象,全球南方的转变加剧了气候变化危机。如果这是全球南方向现代性转型的必然结果,为什么没有一种内生的反应来应对这种转变,或者一种嵌入当地文化内生性的反应?这是一个尖锐的问题,因为有很多传统建筑和聚落设计的例子,它们获得了自然的制冷或供暖,满足了家庭和社区的需求。这样的例子在非洲、中东、印度次大陆、中国和东南亚的城市比比皆是。除巴西、中国和印度外,大多数全球南方国家仍是碳排放最少的国家。
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Challenges of technology transfer in a vulnerable world: Some observations from pedagogy and practice
Let me begin by admitting that I share the same misgivings expressed in the introduction to this symposium. I hope to embellish my misgivings with observations and reflections from several occasions of practice, teaching, and curriculum review of recently accredited planning programs in the Global South that required my involvement. I have written about some of these experiences and insights, several of which were shared and co-authored with colleagues and former students. Many of my observations are based on these experiences or research on major planning episodes. This very question of how the values, perspectives, and expertise of the West have shaped the immediate legacy of the urban form of the contemporary Global South is the central theme of my recent book, In the Images of Development: City Design in the Global South (Banerjee 2021). I have argued that, with the beginning of the colonial era, city design in the developing world was largely shaped by the values, institutions, and technologies of the West, and only in the images of the West replacing endogenous built forms. The possible endogeneity of change and development – as was the norm in the canonical cities of pre-colonial times – was totally pre-empted by the exogeneity of the dominant colonial order. Regrettably, images of the West continue to shape the landscape of the Global South today, producing an outcome totally exogenous and alien to the local context. After centuries of dependent urbanisation, this practice has not seemed to change in the post-colonial years continuing until today. In part, this has been a result of the ensuing years of globalisation and the dawn of a new global economic order, amply supported by abundant global capital. High-rise apartment and office towers, shopping malls, entertainment complexes, freeways and subways, and new towns are transforming the emerging landscape of the Global South in search of a global identity and image. These are often copies of the Western urban form. The nine satellite towns of Shanghai, each replicating a generic European urban form and urbanism are cases in point. Such examples abound all over the Global South: “good copies are better than bad originals” seems to be the order of the day. Again the questions we need to address: why cannot there be equally effective originals relevant to the Global South? Why do we have to copy? The script of this exogenous image of development, meanwhile, has failed to address the dualistic and antipodal nature of this emergent landscape – often a legacy of an earlier colonial era, exacerbated by large-scale urban transformations which have displaced and excluded the lower-income residents. Nor does this script include issues of sustainability, especially the current crisis of global warming and climate change. Indeed, it can be argued that the transformation of the Global South in the image of the West has exacerbated the crisis of climate change. If this is inevitable in the Global South’s transition to modernity, why is there not an endogenous response to this transition, or one that is embedded in the endogeneity of local culture? This is a poignant question because there are ample examples of traditional architecture and settlement design that obtained natural cooling or heating and served the requirements of family and community. Examples abound in cities in Africa, the Middle East, the Indian subcontinent, China and Southeast Asia. Most of the Global South, except for Brazil, China, and India, remains the least carbon-emitting.
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