阿米塔夫·高希的《玻璃宫殿》和奥尔罕·帕慕克的《我的名字是红色:一个比较》

V. Keerthi Rajalakshmi, K. Sankar
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摘要

本文旨在对奥尔罕·帕慕克和阿米塔夫·高什的小说中所描绘的多元文化主义主题进行全面而深入的研究。著名的印度小说家阿米塔夫·高什在小文界留下了自己独特的一席之地,就像奥尔罕·帕慕克获得诺贝尔文学奖一样。帕慕克的作品经常触及东西方、传统与现代主义或世俗主义之间根深蒂固的精神冲突。由于后殖民语境下的殖民影响,小说中的身份丧失发生在异乡。这些思想涉及属于同一或不同社区的个人之间的关系,有时会越过并超越政治边界的阴影线。这部小说细致地描绘了印度侨民在缅甸的生活,高希花了很多时间在南亚国家的边界之间旅行,以融入这部小说的事件。高希通过人物的时空之旅,讲述了殖民者与被殖民者之间的关系。帕慕克和高希探讨了民族认同、压迫、流散、流亡等一系列影响民族建构的因素。作为小说家,两者都涉及文化、民族、传统、东西方冲突、交流、捍卫个人的表达和信仰权利以及反对宗教和民族主义。
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Amitav Ghosh’s The Glass Palace and Orhan Pamuk’s My Name is Red: A Comparison
The paper aims to form a comprehensive and in-depth study of the theme of multiculturalism as portrayed within the selected novels of Orhan Pamuk and Amitav Ghosh. The reputed Indian novelist Amitav Ghosh has carved a distinct segment for himself within the world of fiction even as Orhan Pamuk who writes exquisite novels won the Nobel award. Pamuk’s work often touches on the deep rooted tensions of spiritual conflict between East and West, tradition and modernism or secularism. Loss of identity occurs in an alien land within the novel owing to the colonial impact within the postcolonial context. These are the ideas that involve relationship between individuals belonging to the identical or to different communities that sometimes transgress and transcend the shadow lines of political borders. Depicting meticulously the lives of Indian diaspora in Burma, this novel has taken a lot of time for Ghosh, travelling between the boundaries of south Asian countries as to incorporate the events of this novel. Ghosh tells the story of colonizer-colonized relationship through the temporal and spatial journeys of his characters. Pamuk and Ghosh talkabout the national identity, oppression, diaspora, exile and a host of such factors which influence the construction of a nation. Both as novelists deals with culture, nationality, tradition, the conflict between the east and the west, communication, defending individual’s rights of expression and belief and arguing against religious and nationalism.
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