把我们变成外星人

Elaine Metcalfe
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摘要

19世纪上半叶,在查尔斯·达尔文(Charles Darwin)甚至还没有在西方哲学中掀起波折之前,有一个问题似乎就在许多人的脑海中回响:人类在自然界中的位置在哪里?如果我们把这个角色想象成大自然在很久以前铺设的一条小路,那么珀西·比希·雪莱的《自然饮食的辩护》和德斯蒙德·斯图尔特的《特罗伽夫的极限》中的人类(或人类代表)早就偏离了这条路。雪莱认为素食主义是对自然饮食的回归,有能力解决这个哲学问题,这是一种自我放纵的素食主义形式,斯图尔特毫无疑问地模仿了这种素食主义,并带有嘲讽的意图。斯图尔特利用他的流派中的讽刺和人类中心主义,呈现了一种专注于内心的素食主义,这种素食主义只会成功地使人类远离自然的道路,就像外星入侵者一样。
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Making Aliens of Us
In the first half of the nineteenth century, before Charles Darwin had made even a ripple in Western philosophy, one question seemed to be clattering its way through the minds of many: where is the human place in the natural world? If we were to imagine this role as a walking path laid down by nature long ago, then the humans (or human-representatives) in Percy Bysshe Shelley’s ‘A Vindication of Natural Diet’ and Desmond Stuart’s ‘The Limits of Trooghaft’ have long since strayed from the road. Shelley reveres vegetarianism as a return to a natural diet with the power to resolve this philosophical question, which is a self-indulgent form of vegetarianism that Stewart has no problem mimicking with mocking intent. Drawing upon the irony and anthropocentricism of his genres, Stewart presents an inwardly focused vegetarianism that only succeeds at leading humans as far from nature’s path as alien invaders.
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