超越理论的次等表象的谱系

Hage Lily
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引用次数: 0

摘要

“次等”一词通常是根据历史来理解的。次等(Subaltern)是一个古老的名词,指的是工人阶级,但次等(Subaltern)作为一种理论是随着南亚学者集体项目的引入而出现的。这是20世纪80年代左右在印度兴起的一种书写历史的潮流。次等研究是关于被忽视的历史;社会文化发展史和民族发展史以及全球化进程。下层研究关注的是群众的参与,这些群众在更大的话语中被削弱和边缘化,并且由于社会经济和意识形态的原因,经常在一般讨论中被歪曲。换句话说,它是关于沉默和忽视的历史。在南亚语境中,它更常被视为殖民主义的恩惠,而在西方语境中,它指的是社会和文化等级制度。这个词指的是人们被遗忘的缺席,以及他们的意识、愿望和文化价值在更大的历史写作结构中受到破坏。本文探讨了次等大众的历史表征,并试图理解次等大众最初产生的过程。
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The Genealogy of the Subaltern Representation beyond Theory
The term subaltern is often understood in the light of history. Subaltern is an old term that designated the workingclass people but subaltern as a theory came into light with the introduction of collective project by a group of South Asian scholars. It is a trend of writing history that emerged in India around 1980s. Subaltern study is about the history of ignored history; history of socio-cultural development and the history of nation as well as about the process of globalization. Subaltern Study concerns the participation of the masses that were subsided and marginalized from a larger discourse and often misrepresented in general discussion due to socio-economic and ideological grounds. Otherwise stated, it is about the history of silenced and neglect. In South Asian context, it is more often seen as a benefaction of colonialism, while in western context it designates affairs of social and cultural hierarchy. The term deals with oblivious absence of the people and the undermining of their consciousness, aspirations and cultural values from the larger structure of history writing. The paper explores the historical representations of Subaltern mass and tries to comprehend the process by which the subalterns are being produced at the first place.
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