Dariusz Śnieżko
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摘要

这本书由七章组成。其中第一篇(Graphomania and Graphomanologies)介绍了所研究现象的理论问题、术语和决定因素,以及该领域最突出的研究观点。这也与作家自己对待笔迹癖的策略和态度有关。第二篇文章(《书写癖现象:对Hermenegilda的第三次诽谤Kociubińska》)提出了作者对书写癖身份的看法,同时考虑了文学主体倾向的标准和文本指标。下一章的主要主题(关于笔迹癖的老作者)集中在早期现代波兰作家对笔迹癖和他们拙劣的诗歌的看法,在古代传统和欧洲作家表达的观点的背景下。因此,在选定的文学引文的基础上,老作家认为最典型的笔迹癖的标准,以及最流行的,用来诋毁笔迹癖活动的模仿手段,已经被检查。第四章从数字作者身份、文学社群和“新体裁”的角度考察了网络书写癖的特点。结论是,与人们所期望的相反,互联网似乎并不是一个满足书写狂激情和梦想的友好媒介。第五章(笔迹癖作为一种排斥的形象)采用实用主义的观点,并处理笔迹癖作为社会耻辱的工具。主题是排除基于话语社区的标准,使用这种标签工具,例如,理智与精神错乱的概念;有才能的vs无才能的,专业的vs业余的;专家vs门外汉;精英vs平民,等等。第六章(伪经出处Miłosz)讨论了两首被误认为是诺贝尔奖得主Czesław Miłosz的诗。在波兰的共产主义时代,他们都被用于一场政治游戏,要么反对当局,要么反对Miłosz本人。这和其他一些例子是反思当代伪文学实践的决定因素研究的起点。最后一项研究(《20世纪赞美诗情境》)考察了威权主义(20世纪20年代和30年代)和极权主义(1945-1956年)政权下波兰赞美诗的特殊性。因此,编纂马歇尔Józef Piłsudski和比鲁特总统Bolesław系列著作,是在理论上系统化确定的基础上寻找差异和共同点。
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Grafomania i inne pokusy
The book is composed of seven chapters. First of them (Graphomania and Graphomanologies) introduces theoretical issues, terms and determinants of the studied phenomena as well as the most prominent research opinions in the field. It also relates to the strategies and attitudes adopted towards graphomania by writers themselves. The second essay (Phenomenon of Graphomania That is The Third Libel on Hermenegilda Kociubińska) presents the authors’s view on the identity of graphomania, taking into account both the criteria of the literary subject’s predispositions and the text indicators. The major theme of the next chapter (Old Authors on Graphomania) centred around the views formulated by early modern Polish writers on graphomaniacs and clumsy poetry by them, in the context of the ancient tradition and opinions expressed by European men of letters. Thus, on the basis of selected literary quotations, the criteria that old writers considered the most typical of graphomania have been examined as well as the most popular, parodistic means used to discredit graphomaniac activity. The fourth chapter examines the peculiarities of Internet graphomania from the perspective of digital authorship, literary communities and the „new genres”. The conclusion is that, contrary to what one might expect, the Internet does not seem to be a friendly medium for the fulfillment of the graphomaniac passion and dreams. Chapter five (Graphomania as a Figure of Exclusion) takes a pragmatic point of view and deals with graphomania as an instrument of social stigma. The subject matter is exclusion based on the standards of the discursive community that uses this labeling tools like, for example, the notions of the sane vs the insane; the talented vs the untalenteds, professionals vs amateurs; experts vs laymen; the elite vs plebeians, etc. Chapter six (Apocrypha Attributed to Miłosz) takes into consideration two poems falsely attributed to the Nobel Prize winner Czesław Miłosz. Both of them were used in a political game during the communism era in Poland, either against the authorities or against Miłosz himself. This and some other examples are a starting point for the reflection on the study of the determinants of the contemporary apocryphal literary practice. The last study (The 20th-Century Panegyric Situation) examines the specifity of Polish panegyric poetry under authoritarian (1920s and 30s) and totalitarian (1945–1956) regimes. Accordingly, the series of works dedicated to Marshall Józef Piłsudski and President Bolesław Bierut are compiled in search of differences and commnon places on the basis of theoretically systematised determines.
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