SUBALTERNITAS在诅咒和武器之间

Irmawati Irmawati, W. G
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引用次数: 1

摘要

Eka Kurniawan的《Kutukan Dapur》的故事以Diah Ayu和Maharani两个人物的形象呈现了一个殖民背景:荷兰殖民主义和后殖民主义。Maharani受到父权的束缚,这在她的家庭生活和社会结构中根深蒂固。同时,Diah Ayu也陷入了荷兰殖民主义的束缚,这是作者带回来的。两者都处于次等地位,但条件不同。在此基础上,本研究提出了两个问题,并运用Gayatri Spivak的下层理论进行分析,(1)Diah Ayu和Maharani在《Kutukan Dapur》短篇小说中的地位是什么,(2)通过这两个人物努力摆脱这种地位,下层是如何构建的。所使用的方法是定性的。对这些叙事进行分类和分析,以了解下层阶级的地位和建构及其反抗努力。本研究表明,Maharani和Diah Ayu是父权统治下的Maharani的次等,而Diah Ayu则是荷兰殖民统治下的次等。马哈拉尼反击了,但只提出了一个或几个想法。与Diah Ayu不同,她能够以真正的形式战斗。然而,作为作者,Eka除了性别偏见和代表性之外,还陷入了一种偏见的建构。在次等研究中,代表只是实现更真实统治的工具。这两个人物似乎在与权力结构(殖民主义和父权制)作斗争,但仍然被困在对方的主导地位中。
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SUBALTERNITAS TOKOH DIAH AYU DAN MAHARANI: ANTARA KUTUKAN DAN SENJATA
The story of “Kutukan Dapur” by Eka Kurniawan presents a colonial setting: Dutch colonialism and postcolonialism in the image of two characters, Diah Ayu and Maharani. Maharani is in patriarchal shackles, which is ingrained in her family life and social structure. Meanwhile, Diah Ayu is in the bonds of Dutch colonialism, which is brought back by the author. Both are in a subaltern position but in different conditions. Based on this description, this research asks two questions which are analyzed using Gayatri Spivak's subaltern theory, (1) what the position of Diah Ayu and Maharani in "Kutukan Dapur" short story, and (2) how the subaltern is constructed through the efforts of the two characters to get out of that position is. The method used is qualitative. The narratives are classified and analyzed to understand the subaltern's position and construction and its resistance efforts. This research indicates that Maharani and Diah Ayu are subalterns of Maharani dominated by patriarchy, while Diah Ayu is dominated by Dutch colonialism. Maharani fought back, but only with an idea or ideas. Unlike Diah Ayu, she is able to fight in a real form. However, as the author, Eka is trapped in a biased construction in addition to gender bias and representation. In subaltern studies, representation is only a tool towards more real domination. The two figures seem to be fighting against the power structure (colonial and patriarchal) but are still trapped in the dominance of the other.
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