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摘要

文化反感的心理,经常被错误地称为种族偏见,虽然微妙,但一旦文化的真正本质及其与个性的关系被充分掌握,就不难理解。在丰富的文化背景的指导下,人类有机体能够形成的几乎无穷无尽的行为模式,与这些模式可能呈现的各种组织形式相比,只是不那么令人惊讶。因此,尽管我们把陌生文化的产物视为人类同胞,因为我们在他们身上发现了熟悉的行为模式,然而,他们似乎有点偏离了我们的焦点,因为他们的组织是奇怪的。我们和其他文化的人在一起感到不自在,这是我们恐惧和反感的基本心理基础。在鲍德温、库利、杜威、米德和伯纳德等人的分析影响下,认为人格是机体内固有的东西,只是由外部环境所影响的旧观点已经让位于一种更加社会化的理论,在这种理论中,人格在很大程度上体现在我们对周围人和事的反应中。根据这一观点,人格由机体与其环境之间的一系列复杂关系构成。我们周围的人和事和我们一样,对我们的个性也有很大的贡献,任何对这些外在因素的粗暴破坏
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An Analysis of Jewish Culture
T H E psychology of cultural antipathies, often erroneously miscalled racial prejudices, while subtle, is not difficult to understand once the true nature of culture and its relationship to personality is fully grasped. The almost infinite number of behavior patterns which the human organism is capable of forming under the guidance of a rich cultural background is only less amazing than the variety of organization which these patterns may assume. Thus, although we recognize as fellow-humans the products of strange cultures, for we recognize familiar behavior patterns in them, nevertheless they seem slightly out of focus to us because their organization is strange. We do not feel completely at home with members of other cultures, and this is the basic psychological substratum for our fears and antipathies. The old idea that personality was something inherent within the organism which was simply educed by outer surroundings has given way, under the impact of the analyses of men like Baldwin, Cooley, Dewey, Mead, and Bernard, to a more socialized theory in which personality is seen to lie to a great degree in our responses to the people and things about us. According to this view, personality consists in a complex set of relationships between the organism and its setting. The people and things which surround us contribute as much to our personalities as we do, and any violent truncation of these outer
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