{"title":"Māturīdite学者abhi Isḥāq al-Ṣaffār对Kalām的理解——基于al- asmna - al-ḥusnā","authors":"Hümeyra SEVGÜLÜ HACİİBRAHİMOĞLU, Abdullah Demir","doi":"10.54659/ulum.833933","DOIUrl":null,"url":null,"abstract":"‘al-Asmāʾ al-Ḥusnā’ is an expression in the sense of ‘the beautiful or most beautiful names of Allah’ in that appears in four verses of the Qurʾān (al-Aʿrāf 7/180; al-Isrāʾ 17/110; Ṭāha 20/8; and al-Ḥashr 59/ 24) and two versions of a tradition (ḥadīth) narrated by the Abū Hurayra (d. 57/678). The books, which include al-asmāʾ al-ḥusnā’, the meanings of these names and praying with these names, have been written by Muslim scholars from an early period. The book of Tafsīr al-asmāʾ al-ḥusnā, written by Arabic language scholar Abū Isḥāq al-Zajjāj (d. 311/923), is the first known work devoted to this subject. The book of al-Asmāʾ wa-l-ṣifāt, writ-ten by Ashʿarī theologian ʿAbd al-Qāhir al-Baghdādī (d. 429/1037-38) is also on this subject. In this study, Māturīdī scholar Abū Ishāk al-Saffār’s (d. 534/1139) understanding of Kalām based on his al-asmāʾ al-ḥusnā interpretation was discussed. Approximately one-third of his theology book called Talkhīṣ al-adilla li-qawāʿid al-tawḥīd constitutes his al-asmāʾ al-ḥusnā. When this section is examined, it can be seen that al-Saffār’s is trying to explain the issue of divinity based on 177 al-Asmāʾ al-Ḥusnā. al-Saffār’s first explains the divine names in alphabetical order, primarily in terms of semantic. Afterward, he explains the divine name he studied, theologically, by linking to a subject of theology. When his book Talkhīṣ al-adilla is analyzed, it can be seen that he deals with all other theology issues in connection with the subject of al-asmāʾ al-ḥusnā, except for caliphate. The fact that another book in which al-asmāʾ al-ḥusnā was handled in such detail in the Hanafī-Māturīdī theological literature was not known before al-Saffār, led us to do research on this subject. In this article, it will be tried to introduce and evaluate his understanding of theology based on his al-asmāʾ al-ḥusnā interpretation. Thus, the originality of his book will be handled within the framework of the literature of al-asmāʾ al-ḥusnā.","PeriodicalId":157960,"journal":{"name":"ULUM","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Māturīdite Scholar Abū Isḥāq al-Ṣaffār’s Understanding of Kalām Based on al-asmāʾ al-ḥusnā\",\"authors\":\"Hümeyra SEVGÜLÜ HACİİBRAHİMOĞLU, Abdullah Demir\",\"doi\":\"10.54659/ulum.833933\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"‘al-Asmāʾ al-Ḥusnā’ is an expression in the sense of ‘the beautiful or most beautiful names of Allah’ in that appears in four verses of the Qurʾān (al-Aʿrāf 7/180; al-Isrāʾ 17/110; Ṭāha 20/8; and al-Ḥashr 59/ 24) and two versions of a tradition (ḥadīth) narrated by the Abū Hurayra (d. 57/678). The books, which include al-asmāʾ al-ḥusnā’, the meanings of these names and praying with these names, have been written by Muslim scholars from an early period. The book of Tafsīr al-asmāʾ al-ḥusnā, written by Arabic language scholar Abū Isḥāq al-Zajjāj (d. 311/923), is the first known work devoted to this subject. The book of al-Asmāʾ wa-l-ṣifāt, writ-ten by Ashʿarī theologian ʿAbd al-Qāhir al-Baghdādī (d. 429/1037-38) is also on this subject. In this study, Māturīdī scholar Abū Ishāk al-Saffār’s (d. 534/1139) understanding of Kalām based on his al-asmāʾ al-ḥusnā interpretation was discussed. Approximately one-third of his theology book called Talkhīṣ al-adilla li-qawāʿid al-tawḥīd constitutes his al-asmāʾ al-ḥusnā. When this section is examined, it can be seen that al-Saffār’s is trying to explain the issue of divinity based on 177 al-Asmāʾ al-Ḥusnā. al-Saffār’s first explains the divine names in alphabetical order, primarily in terms of semantic. Afterward, he explains the divine name he studied, theologically, by linking to a subject of theology. When his book Talkhīṣ al-adilla is analyzed, it can be seen that he deals with all other theology issues in connection with the subject of al-asmāʾ al-ḥusnā, except for caliphate. The fact that another book in which al-asmāʾ al-ḥusnā was handled in such detail in the Hanafī-Māturīdī theological literature was not known before al-Saffār, led us to do research on this subject. In this article, it will be tried to introduce and evaluate his understanding of theology based on his al-asmāʾ al-ḥusnā interpretation. Thus, the originality of his book will be handled within the framework of the literature of al-asmāʾ al-ḥusnā.\",\"PeriodicalId\":157960,\"journal\":{\"name\":\"ULUM\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ULUM\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54659/ulum.833933\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ULUM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54659/ulum.833933","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Māturīdite Scholar Abū Isḥāq al-Ṣaffār’s Understanding of Kalām Based on al-asmāʾ al-ḥusnā
‘al-Asmāʾ al-Ḥusnā’ is an expression in the sense of ‘the beautiful or most beautiful names of Allah’ in that appears in four verses of the Qurʾān (al-Aʿrāf 7/180; al-Isrāʾ 17/110; Ṭāha 20/8; and al-Ḥashr 59/ 24) and two versions of a tradition (ḥadīth) narrated by the Abū Hurayra (d. 57/678). The books, which include al-asmāʾ al-ḥusnā’, the meanings of these names and praying with these names, have been written by Muslim scholars from an early period. The book of Tafsīr al-asmāʾ al-ḥusnā, written by Arabic language scholar Abū Isḥāq al-Zajjāj (d. 311/923), is the first known work devoted to this subject. The book of al-Asmāʾ wa-l-ṣifāt, writ-ten by Ashʿarī theologian ʿAbd al-Qāhir al-Baghdādī (d. 429/1037-38) is also on this subject. In this study, Māturīdī scholar Abū Ishāk al-Saffār’s (d. 534/1139) understanding of Kalām based on his al-asmāʾ al-ḥusnā interpretation was discussed. Approximately one-third of his theology book called Talkhīṣ al-adilla li-qawāʿid al-tawḥīd constitutes his al-asmāʾ al-ḥusnā. When this section is examined, it can be seen that al-Saffār’s is trying to explain the issue of divinity based on 177 al-Asmāʾ al-Ḥusnā. al-Saffār’s first explains the divine names in alphabetical order, primarily in terms of semantic. Afterward, he explains the divine name he studied, theologically, by linking to a subject of theology. When his book Talkhīṣ al-adilla is analyzed, it can be seen that he deals with all other theology issues in connection with the subject of al-asmāʾ al-ḥusnā, except for caliphate. The fact that another book in which al-asmāʾ al-ḥusnā was handled in such detail in the Hanafī-Māturīdī theological literature was not known before al-Saffār, led us to do research on this subject. In this article, it will be tried to introduce and evaluate his understanding of theology based on his al-asmāʾ al-ḥusnā interpretation. Thus, the originality of his book will be handled within the framework of the literature of al-asmāʾ al-ḥusnā.