Māturīdite学者abhi Isḥāq al-Ṣaffār对Kalām的理解——基于al- asmna - al-ḥusnā

ULUM Pub Date : 2020-12-31 DOI:10.54659/ulum.833933
Hümeyra SEVGÜLÜ HACİİBRAHİMOĞLU, Abdullah Demir
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引用次数: 1

摘要

' al- asmha - al-Ḥusnā '是一种表达,意思是'安拉的美丽或最美丽的名字',出现在古兰经ān的四节经文中(al- a - al- rāf 7/180;al-Isrāʾ17/110;Ṭā20/8公顷;和al-Ḥashr 59/ 24)和两个版本的传统(ḥadīth)叙述的abhi Hurayra (d. 57/678)。这些书,包括al- asmna - al-ḥusnā ',这些名字的含义和用这些名字祈祷,是由早期的穆斯林学者写的。由阿拉伯语学者阿布·Isḥāq al-Zajjāj(公元311/923年)撰写的《tafs - r al- asmha - al-ḥusnā》一书是已知的第一本专门讨论这一主题的著作。《阿斯玛拉·阿斯玛拉·阿瓦- 1 -ṣifāt》一书,由阿斯玛拉·阿卜德神学家al-Qāhir al-Baghdādī(429/1037-38)所著,也是关于这个主题的。在本研究中,讨论了Māturīdī学者abhi Ishāk al-Saffār (d. 534/1139)基于他的al- asmna - al-ḥusnā解释对Kalām的理解。他的神学著作talkh al-adilla li- qawal - al al-tawḥīd中大约有三分之一的内容构成了他的al- asmha - al-ḥusnā。当检查这一节时,可以看到al-Saffār 's试图解释基于177 al- asmna - al-Ḥusnā的神性问题。al-Saffār的第一个解释神圣的名字按字母顺序,主要是在语义方面。之后,他从神学的角度解释了他所研究的神的名字,将其与神学的一个主题联系起来。当分析他的书talkh al-adilla时,可以看出他处理了与al- asmha - al-ḥusnā主题相关的所有其他神学问题,除了哈里发。事实上,在Hanafī-Māturīdī神学文献al-Saffār中有另一本书对al- asmha - al-ḥusnā进行了如此详细的处理,这在al-Saffār之前是不为人所知的,这促使我们对这个问题进行研究。在这篇文章中,我们将尝试介绍和评价他对神学的理解,这是基于他的《阿斯玛拉-ḥusnā》解释。因此,他的书的原创性将在al- asmha - al-ḥusnā的文学框架内处理。
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Māturīdite Scholar Abū Isḥāq al-Ṣaffār’s Understanding of Kalām Based on al-asmāʾ al-ḥusnā
‘al-Asmāʾ al-Ḥusnā’ is an expression in the sense of ‘the beautiful or most beautiful names of Allah’ in that appears in four verses of the Qurʾān (al-Aʿrāf 7/180; al-Isrāʾ 17/110; Ṭāha 20/8; and al-Ḥashr 59/ 24) and two versions of a tradition (ḥadīth) narrated by the Abū Hurayra (d. 57/678). The books, which include al-asmāʾ al-ḥusnā’, the meanings of these names and praying with these names, have been written by Muslim scholars from an early period. The book of Tafsīr al-asmāʾ al-ḥusnā, written by Arabic language scholar Abū Isḥāq al-Zajjāj (d. 311/923), is the first known work devoted to this subject. The book of al-Asmāʾ wa-l-ṣifāt, writ-ten by Ashʿarī theologian ʿAbd al-Qāhir al-Baghdādī (d. 429/1037-38) is also on this subject. In this study, Māturīdī scholar Abū Ishāk al-Saffār’s (d. 534/1139) understanding of Kalām based on his al-asmāʾ al-ḥusnā interpretation was discussed. Approximately one-third of his theology book called Talkhīṣ al-adilla li-qawāʿid al-tawḥīd constitutes his al-asmāʾ al-ḥusnā. When this section is examined, it can be seen that al-Saffār’s is trying to explain the issue of divinity based on 177 al-Asmāʾ al-Ḥusnā. al-Saffār’s first explains the divine names in alphabetical order, primarily in terms of semantic. Afterward, he explains the divine name he studied, theologically, by linking to a subject of theology. When his book Talkhīṣ al-adilla is analyzed, it can be seen that he deals with all other theology issues in connection with the subject of al-asmāʾ al-ḥusnā, except for caliphate. The fact that another book in which al-asmāʾ al-ḥusnā was handled in such detail in the Hanafī-Māturīdī theological literature was not known before al-Saffār, led us to do research on this subject. In this article, it will be tried to introduce and evaluate his understanding of theology based on his al-asmāʾ al-ḥusnā interpretation. Thus, the originality of his book will be handled within the framework of the literature of al-asmāʾ al-ḥusnā.
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