“比尔·贝利,请你回家好吗?”

Michael G. Garber
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摘要

本章介绍了《比尔·贝利,请你回家好吗?》的历史、接受研究和分析。(休吉·坎农,1902)。讨论建立了这首喜剧节奏歌曲与一系列之前和后来的黑人歌曲、原始布鲁斯、爱情民谣和火炬歌曲的关系。它详细介绍了“比尔贝利”的歌曲周期,由大炮周围的创意圈的集体创新发起。详细介绍了这首歌的受欢迎程度,民间传统,作为典型的拉斯维加斯数字的复兴,以及乔治·伯纳德·肖,伊迪丝·内斯比特和埃德加多·维加·云奎格的电影和文学作品(包括作为摇篮曲)。分析了欢快的旋律和悲叹的歌词。对表演的调查包括鲍比·达林、艾拉·菲茨杰拉德、德拉·里斯、内莉·卢切尔、南希·威尔逊、安·玛格丽特、帕齐·克莱因和许多其他人的表演,揭示了有趣的表演传统,比如七分之一的责任从女人转移到男人身上。
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“Bill Bailey, Won’t You Please Come Home?”
This chapter presents a history, reception study, and analysis of “Bill Bailey, Won’t You Please Come Home?” (Hughie Cannon, 1902). The discussion establishes the relationship of this comic rhythm song to a long line of previous and later coon songs, proto-blues, love ballads, and torch songs. It details the “Bill Bailey” song cycle, initiated by the collective innovation of the creative circle surrounding Cannon. Details are presented of the song’s popularity, folk traditions, revival as the quintessential Las Vegas number, and incorporation (including as a lullaby) in movies and in literature by George Bernard Shaw, Edith Nesbit, and Edgardo Vega Yunqué. The cheerful melody and bemoaning lyrics are analyzed. The survey of performances encompasses renditions by Bobby Darin, Ella Fitzgerald, Della Reese, Nellie Lutcher, Nancy Wilson, Ann-Margret, Patsy Cline, and many others, revealing intriguing performance traditions, such as that one-seventh shift blame from the woman to the man.
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