作为礼物的头巾:散居穆斯林社区社会化的机制

Anna-Mari Almila, D. Inglis
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摘要

目前,世界范围内的伊斯兰侨民最重要的特征之一是,个人融入伊斯兰信仰和仪式的社会化是如何运作的。本章讨论了在当代西北欧,即芬兰,妇女参与伊斯兰宗教仪式的社会化问题。这涉及到有关身体举止的问题,以及那些旨在以表达伊斯兰虔诚的方式覆盖女性身体部分的服装类型。这些服装是由全球化的伊斯兰时尚产业提供的。这一章的重点是如何利用这些服装来鼓励女性采取某些被认为是表达一个社区的宗教规范的做法。当一名妇女将一件伊斯兰服装作为礼物送给另一名妇女时,人们会注意到发生了什么。礼物给接受者带来了一系列的义务,这些义务往往是确保接受群体规范的有力手段,就像接受和不接受的视觉外观和行为一样。这一章考虑了礼物的强制性,它促使接受者遵守宗教规则和社区规范。这参考了马塞尔·莫斯关于送礼制度的经典人类学著作。研究发现,莫斯的原始见解对于理解今天全球化、散居背景下的社会化过程仍然很有价值。
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The Hijab as Gift: Mechanisms of Community Socialisation in the Muslim Diaspora
One of the most important features of the world-wide Islamic diaspora at the present time is how the socialization of individuals into Islamic belief and observance operates. This chapter considers such matters in relation to the socialization of women into Islamic religious observance in a contemporary north-west European context, namely Finland. This involves consideration of issues surrounding bodily comportment and those types of garments intended to cover parts of the female body in ways that are taken to be expressive of Islamic piety. Such clothing objects are made available by the globalized Islamic fashion industry. The chapter focuses on the means whereby such sartorial objects are used to encourage females to adopt certain kinds of practices which are thought to be expressive of the religious norms of a community. Attention is directed to what happens when one woman gives another woman an Islamic garment as a gift. The gift brings with it a set of obligations on the part of the receiver, and these obligations function as often potent means of ensuring acceptance of group norms as to acceptable and unacceptable visual appearance and behaviours. The chapter considers the obligatory nature of gifts, which pull recipients into observance of religious rules and community norms. This is done with reference to Marcel Mauss’s classical anthropological work on the institution of gift-giving. It is found that Mauss’s original insights continue to be valuable for understanding socialization processes in globalized, diaspora contexts today.
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