神话与“家文化观念”

Leah Modigliani
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摘要

杰夫·沃尔(Jeff Wall)和伊恩·华莱士(Ian Wallace)对“家”和“祖国”的拒绝,以及作为构建个人作品的重要辩论工具的宣言的首要地位,在第三章中与沃尔关于柏林达达派的艺术史硕士论文有关,该论文将“神话”建立为一种反批判的文化实践,广泛应用于当时活跃在温哥华的许多文化活动。温哥华看似“缺乏历史”,生活在城市中心之外的回归土地的有意社区的存在,其他表演和媒体艺术团体的扩散,以及来访的美国艺术家罗伯特·史密森的土方工程的影响,都被照片概念主义者视为历史或浪漫的文化表达。
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Myth and the ‘home culture concept’
Jeff Wall and Ian Wallace’s rejection of ‘home’ and ‘homeland,’ and the primacy of the manifesto as an important polemical tool in framing one’s work, are explored in Chapter 3 in relation to Wall’s art history master’s thesis on the Berlin Dada group, which established “myth” as an anti-critical cultural practice that was broadly applied to much of the cultural activity then active in Vancouver. Vancouver’s seeming “lack of history,” the existence of back-to-the-land intentional communities living outside of the urban centre, the proliferation of other performance and media based art groups, and the influence of visiting American artist Robert Smithson’s earthworks are all examined as cultural expressions deemed a-historical or romantic by photo-conceptualists.
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Conclusion The 1970s and the gendered spaces of the counter tradition Establishing the theory and practice of a defeatured landscape Myth and the ‘home culture concept’ Jeff Wall’s Picture for Women (1979) and The Destroyed Room (1978): colonizing the space of gendered discourse
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