坡的自我神话:对《黑猫》和《莫尔格街谋杀案》的结构式解读

B. Khadafi
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摘要

本文分析了爱伦·坡的小说《黑猫》和《莫尔格街谋杀案》的叙事结构是如何被强加于某种关于自我的观念或人的主体性本质的。坡的故事表明,人的主体性包括破坏性/想象和反思/认知两种截然不同的倾向。它们也显示出自我总是与他者处于紧张状态。为了对抗这种紧张,爱伦·坡的故事建议,自我应该花点时间反思自己的主体性,让他者在与他者互动之前揭示自己的另类,这样两者之间就能建立一种更和谐的关系,或者至少少一些问题。本文用巴塞斯的观点来阅读所选的故事,认为这种强加是一种制造神话的行为,这种行为本身总是意识形态的,因为有某种政治和/或经济议程在推动它。因此,坡的故事中的自我神话需要被揭开,在这个过程中,坡对自我的想法被揭露,他呼吁当权者花点时间反思一下他们给19世纪40年代美国政治经济状况造成的混乱。这一结果表明,神话并不总是统治阶级为证明其统治正当性而编造的,也可能是被压迫群体为表达自己的关切而创作的。在这方面,本文赞同福柯的权力概念。
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Poe’s Myth of Self: A Structural Barthesian Reading on “The Black Cat” and “The Murders in the Rue Morgue”
This research analyzes how the narrative structure of Poe’s tales, namely “The Black Cat” and “The Murders in the Rue Morgue,” can be imposed with a certain idea about Self or the nature of human subjectivity. Poe’s tales illustrate that human subjectivity consists of two contrasting tendencies for destructiveness/imagination and reflection/cognition. They also show that the Self is always in tension with the Other. To counter this tension, Poe’s tales suggest that the Self should take a moment to reflect upon its subjectivity and let the Other reveal its alterity before interacting with it so that a more harmonious, or at least less problematic, relationship between the two can be established. Reading the selected stories using the Barthesian perspective, this paper sees this imposition as an act of myth-making which in itself is always ideological since there is a certain political and/or economic agenda driving it. Hence, the myth of Self in Poe’s tales needs to be demystified, a process through which Poe’s idea of Self is unmasked as his cries for those in power to take a moment of reflection about the mess they had put into the 1840s United States political-economic condition. This result implies that myths are not always constructed by the ruling class to justify its domination, but can also be written by the oppressed group to voice its concern. In this way, this paper subscribes to the Foucauldian notion of power.
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