女孩在什叶派遗产法中的存在

Faby Toriqir Rama
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摘要

这是一项文献研究,探讨了什叶派继承制度中女孩的正义问题。讨论的主题是女性继承人,特别是女孩的地位,她们在逊尼派继承制度中没有得到与其他继承人平等的待遇,无论她们是否平等。因为在逊尼派的继承制度中,男性的优越性被高度推崇。在儿子和女儿之间,即使他们在继承人的眼中是平等的,但在掩盖其他继承人方面仍然有不平衡的权力。而在什叶派的继承制度中,女孩被定位为与男孩平等。她们拥有同样的头巾权力。此外,1991年关于编纂伊斯兰法的第1号总统指示在给其他继承人戴面纱方面也适用男女平等原则。然而,KHI并没有直接采用班级制度。但是,第181条和第182条明确规定,女儿的存在导致兄弟姐妹,同母同父的兄弟姐妹或同父的兄弟姐妹不接受部分继承。
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Eksistensi Anak Perempuan dalam Hukum Kewarisan Syiah
This is a bibliographical research that discusses the justice of girls in Shi’ah inheritance system. The issue which is the subject of discussion is the position of female heirs, especially girls, who in Sunni inheritance system is not treated equally with other heirs, whether they are equal or not. Because in the Sunni inheritance system, male superiority is highly exalted. Between sons and daughters, even though they are equal in the eyes of the heir, still have an unbalanced power in veiling other heirs. Whereas in Shi’ah inheritance system, girls are positioned as equals to boys. They have the same hijab power. In addition, Presidential Instruction No. 1 of 1991 concerning Compilation of Islamic Law (KHI) also applies the principle of equality between girls and boys in terms of veiling other heirs. Nevertheless, KHI did not adopt the class system directly. However, it is explicitly stated in article 181 and article 182 that the existence of a daughter causes sibling,  sibling  with the same mothe or sibling with the same father does not receive part of the inheritance.
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