苏格兰长老会与两次世界大战之间中东地区的人道主义

M. Marten
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引用次数: 1

摘要

在这篇文章中,我试图找出趋势和模式,为我们提供思考苏格兰长老会教会及其传教组织在欧洲两次世界大战之间的时期所做的事情的方式,因为他们继续长期参与中东,特别是关注巴勒斯坦。由于他们自19世纪40年代以来一直在该地区活动,2他们的存在意味着他们对不断变化的环境做出反应,不断寻求新的途径,在该地区传播他们对基督教的理解。这并不仅仅是为了寻找新的皈依者,因为尽管这总是受欢迎的,但正如我在其他地方概述的那样,他们试图产生皈依者是非常不成功的相反,随着时间的推移,他们转向了,就像许多其他西方教会传统一样,寻求过一种模范或模范的基督徒生活,以及实现一种寻求使世界现代化的文明使命。毕竟,这是1910年爱丁堡世界传教士大会的一个主题,尤其是在围绕传教士与国家关系的复杂讨论中得到了证明在反思这些上下文时,重要的是要清楚使用的术语;所有的术语都是历史上偶然的,所以当当代学者,如迈克尔·巴内特定义“人道主义”的方式反映
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Scottish Presbyterian Churches and Humanitarianism in the Interwar Middle East
In this essay1 I seek to identify trends and patterns that offer us insights into ways of thinking about what the Scottish Presbyterian churches and their missionary organizations were doing in the European interwar period as they continued their long engagement in the Middle East, in particular focusing on Palestine. As they had been involved in the region since the 1840s,2 their presence meant they were reacting to changing circumstances, constantly in the process of seeking new ways to translate their understanding of Christianity in the region. This was not necessarily just about seeking new converts to Presbyterian Christianity, since although that would always be welcomed, their attempts to generate conversions were remarkably unsuccessful, as I have outlined elsewhere.3 Rather, over time they turned, as so many other Western church traditions did, into seeking to live a model or exemplary Christian life, as well as living out a civilizing mission that sought to modernize the world. Thiswas, after all, a theme in the 1910 EdinburghWorldMissionary Conference, demonstrated not least in the complex discussions around missionary-state relations.4 In reflecting on these contexts, it is important to be clear about the terms in use; all terminology is historically contingent, and so whilst contemporary scholars such asMichael Barnett define “humanitarianism” in ways that reflect
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Spiritual Reformation and Engagement with the World: Scandinavian Mission, Humanitarianism, and Armenians in the Ottoman Empire, 1905–1914 Confined by Conflict, Run by Relief: Arabs, Jews, and the Finnish Mission in Jerusalem, 1940–1950 Missionary Hubris in Colonial Algeria? Founding and Governing Christian Arab Villages 1868–1930 Physical Expressions of Winning Hearts and Minds: Body Politics of the American Missionaries in “Asiatic Turkey” Missionary Work, Secularization, and Donor Dependency: Rockefeller-Near East Colleges Cooperation after World War I (1920–1939)
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