Ayşe Topal, Harun Şencal
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本文的目的是通过探讨资本在前现代时期、在穆斯林社会及其后期的意义,来比较7世纪穆斯林社会和后工业时代对资本的理解。在此过程中,制度逻辑被用作研究的概念框架。本文从三个时期对首都术语进行了讨论和考察:(1)在7世纪穆斯林社会中,借助Kasb的概念;(2) 18世纪工业革命出现后;最后,(3)在当代。从一开始到当代,资本的概念具有多种含义。18世纪,随着工业革命的出现,甚至个人及其劳动也被商品化,人力资本的概念应运而生。然后,在当代,我们看到,除了人类,他们的社会和文化关系也商品化了。在最后一节中,我们在伊斯兰经济学的背景下批判性地评价了当代资本概念的转变和商品化过程。按照伊斯兰经济学的观点,把个人以人力资本的形式商品化,把人当作资本来对待,是不符合伊斯兰教道德的。此外,一个人所拥有的社会关系和知识也不应该被商品化。伊斯兰教以其道德价值观和规范,优先考虑个人在社会生活中的地位和他们的主要目标,即成为真主的仆人。
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Sermaye Kavramının Dönüşümü: İslam Ekonomisi Üzerinden Eleştirel Bir İnceleme
The purpose of this paper is to compare the understanding of capital in the 7th century Muslim societies and post-industrial era through exploring its meaning in the pre-modern period, in Muslim societies, and its later meanings. In doing this, the institutional logics is used as the conceptual framework of the study. In this paper, the capital term was discussed and examined in three periods: (1) in the 7th century Muslim societies with the help of the concept of Kasb; (2) following the emergence of the industrial revolution in the 18th century; and finally, (3) during the contemporary period. The concept of capital has various meanings from the beginning to the contemporary period. In the 18th century, with the emergence of the industrial revolution, even individuals and their labour were commodified, and the concept of human capital has emerged. Then, in the contemporary period, it is seen that besides humans, their social and cultural relationships are also commodified. In the last section, we critically evaluate the transformation of the concept of capital in the contemporary period and the commodification process in the light of Islamic economics. According to the Islamic economics perspective, the commodification of individuals in the form of human capital and treating a human as capital is not compatible with the morality of Islam. Furthermore, the social relations and the knowledge one possesses also should not be commodified. Islam, with its moral values and norms, prioritizes individuals in social life and their main objective, which is to be a servant to God.
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