多元社会中的学校和天主教宗教教育:建立对话和防止激进主义

Fransiska Widyawati
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摘要

这篇文章的动机是对印度尼西亚基于宗教的不容忍和激进主义现象的关注。这些态度和行为的肇事者出现在许多教育环境中受过教育的个人。有些情况下,激进主义的发生是因为学校正在发展宗教教育,这种教育是排他性的,对社会的多元化不开放。因此,本文发展了有关学校和天主教宗教教育(CRE)在印尼多元主义背景下的想法,以防止宗教不容忍和激进主义。学校可以成为多元友好的家园,使其成为多元化的积极空间和人文主义对话教育的场所。在印尼的多元主义中,天主教宗教教育帮助学生认识自己的宗教信仰,了解其他宗教,与其他宗教的真理对话,甚至向其他宗教学习。印尼背景下的PAK必须有助于培养包容、对话、人道主义和公平的学生的个性和态度。CRE不应该被用作狭隘和专一地捍卫天主教真理的道歉工具。通过CRE,学生们被帮助成为宽容、公平和有尊严的个人和印尼人
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SCHOOL AND CATHOLIC RELIGIOUS EUDCATION IN PLURAL SOCIETY: BUILDING DIALOGUE AND PREVENTING RADICALISM
This article is motivated by the concern of the phenomenon of religious-based intolerance and radicalism in Indonesia. Perpetrators of these attitudes and behaviors occur in many educational settings by educated individuals. There have been cases where radicalism happens because schools are developing religious education, which is exclusive and not open to pluralism in society. Therefore, this article develops ideas/thoughts about schools and Catholic Religious Education (CRE) relevant in the context of pluralism in Indonesia to prevent religious intolerance and radicalism. Schools can be pluralism-friendly homes by making them a positive space for diversity and a place for humanist dialogical education. In Indonesian pluralism, Catholic Religious Education helps students know their religious faith and get to know other religions, have a dialogue with the truths of other religions, and even learn from other religions. PAK in the Indonesian context must contribute to building the personality and attitude of students who are inclusive, dialogical, humanist, and fair. CRE should not be used as an apologetic tool for the sake of defending the truth of Catholicism narrowly and exclusively. Through CRE, students are helped to become individuals and Indonesians who are tolerant, fair, and dignified
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