哈伦·纳苏蒂安和法兹鲁尔·拉赫曼视角下的伊斯兰教育目标与课程分析

Syaiful Dinata, Eva Latipah, Ismatul Izzah
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摘要

教育是教育国家儿童的一个非常重要的方面,它发展了教育的各个方面,其中之一就是伊斯兰教育的目的和伊斯兰教育课程。本研究的目的是从哈伦·纳苏蒂安和法兹鲁尔·拉赫曼的视角来分析伊斯兰教育的目标和伊斯兰教育课程。本研究采用定性研究与分析性内容设计。撰写这篇科学论文的数据收集技术是一种文献技术,即通过选择与研究标题相关的数据来收集数据。本文的文献整理方法是通过收集资料,根据理论分析资料得出结论。本研究结果表明,这两个人物的思想是相互关联的。(i)从伊斯兰教育的目的来看,哈伦以知识的实践为中心,归结为有教养的高尚思想,而拉赫曼则侧重于培养创造性人格,也归结为良好的道德,以创造秩序与和平。(ii)这两位人物的思想与今天的现实息息相关,因为这两位人物所呈现的课程理念也非常现代,非常符合伊斯兰教育界的问题。(三)现代技术的日益发展,并不是使哈伦和拉赫曼所描述的概念也落后了,而是这些人物的思想将为教育界回答技术发展的挑战。因此,这两个人物的思想可以立即应用于改善伊斯兰教育体系。
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Analysis of Islamic Education Objectives and Curriculum in the Perspective of Harun Nasution & Fazlur Rahman
Education is a very significant aspect to educate the nation's children which is developed all aspects of education, one of which is the purpose of Islamic education and the Islamic education curriculum. The purpose of this study is to analyze the objectives of Islamic education and the Islamic education curriculum from the perspective of Harun Nasution and Fazlur Rahman. This study uses a type of qualitative research with an analytical content design. The data collection technique in writing this scientific paper is a documentation technique, namely data collection by selecting data that correlates with the title of the study. The method of documentation on this writing is by collecting data, analyzing data according to the theory to obtain conclusions. The results of this study show that these two figures' thoughts are interrelated with each other. (i) From the purpose of Islamic education, where Harun is centered on the practice of knowledge and boils down to a cultured noble mind, then Rahman focuses on the cultivation of a creative personality and also boils down to good morals in order to create order and peace. (ii) these two figures' thoughts are so relevant to be realized today, because the curriculum concepts that these two figures present are also very modern and very in line with the problems of the Islamic education world. (iii) The development of increasingly modern technology, does not make the concepts described by Harun and Rahman also lag behind, but the thoughts of these figures who will answer the challenges of technological developments for the world of education. Thus, the thinking of these two figures is immediately possible to be applied to improve the system of Islamic education.
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