乌干达与坦桑尼亚的宗教多元主义:基督徒与穆斯林的分裂主体性揭示

Antoni Keya
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引用次数: 0

摘要

本文检视基督教与穆斯林的辩论如何从语言角度展开,以确定坦桑尼亚的团结是否可归因于乌贾马意识形态。因此,本文希望回答的问题是基督徒和穆斯林如何在这些宗教辩论中分享话语资源,以显示他们作为朋友的亲密关系。这项研究是在姆万扎和通都马举行的两次基督教-穆斯林辩论会上进行的。一项关注回合分配、中断次数、话题选择和改变、议程控制、互动如何建立和结束的对话分析,加上对话者的用词选择,与这些辩论是友好对话的说法相矛盾。这些聚会显示出一种根深蒂固的猜疑,它们更像是一场从彼此那里赢得门徒的竞争。正是在这样一种竞争的氛围中,主体性分裂表明,当真实的域压倒象征域和想象域时,对话者之间没有爱,统一太遥远而无法实现。
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Ujamaa and Religious Pluralism in Tanzania: What Divided-Subjectness Reveals about Christians and Muslims
This paper examines how Christian-Muslim debates are carried out from a linguistic point of view, to determine whether the presence or absence of unity in Tanzania could be attributed to the Ujamaa ideology. Therefore, the question this paper wishes to answer is how Christians and Muslims share discourse resources in these religious debates to show their closeness as friends. The study was conducted on two Christian- Muslim debate meetings in Mwanza and Tunduma. A Conversation Analysis focusing on turn allocation, amount of interruption, selection and change of topics, control of the agenda and how interactions are established and finished, coupled with interlocutors' word choice contradict the assertion that these debates are friendly conversations. The meetings exhibit a deep-seated suspicion, and they are more of a competition to win disciples from each other. It is in a competitive atmosphere such as this that divided-subjectness shows, when the real register trumps the symbolic and the imaginary registers, that there is no love lost between interlocutors, and unification too distant to achieve.
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