Ayesha K. Hardison, D. Phillips-Cunningham, Veronica Popp, Heather Montes Ireland, Aishah Scott, Siobhan E. Smith-Jones
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引用次数: 0
摘要
摘要:种族资本主义、新自由主义意识形态重构和私有化了支持黑人和棕色人种生活的社会生态。通过时间记录来挖掘Eula Mae Love(1979年)的故事,以及当代媒体对Shanesha Taylor、Debra Lynn Harrell和Eva Hernández的案例研究,本文提出了一个经济暴力的框架,以批判性地涵盖有色人种低收入母亲所面临的系统性伤害,并为对抗这种暴力创造条件和可能性。我认为这种针对低收入黑人和棕色人种妇女的常见暴力行为被忽视了;作为种族资本主义制度的产物,经济暴力被种族化的精英叙事和其他将这些伤害归化的文化话语所缓和和扩散。事实上,由于经济暴力的目的是为了满足资本对低工资、廉价劳动力的需求,有色人种的低收入母亲经常因为试图为自己和家人创造生存条件而被定罪。我敦促,批判性的女权主义政策分析必须解决在有色人种低收入母亲的生活中产生经济暴力的物质和社会条件,以重新想象和重新呼吁交叉的、再分配的经济正义。
Abstract:Racial capitalist, neoliberal ideologies restructure and privatize the very social ecologies that support Black and Brown life. Crossing temporal registers to excavate the story of Eula Mae Love (d. 1979) along with contemporary media case studies of Shanesha Taylor, Debra Lynn Harrell, and Eva Hernández, this paper suggests a framework of economic violence to critically encompass the systemic injuries that low-income mothers of color confront, and to create conditions and possibilities for countering this violence. I argue that this commonplace violence against low-income Black and Brown women is disregarded; as a product of a racial-capitalist system, economic violence is assuaged and proliferated by racialized narratives of meritocracy and other cultural discourses that naturalize these injuries. Indeed, as economic violence serves a purpose for the low-wage, cheap labor needs of capital, low-income mothers of color are recurrently criminalized for attempting to create the conditions of survival for themselves and their families. Critical feminist policy analysis must, I urge, address the material and social conditions that produce economic violence in the lives of low-income mothers of color to re-imagine and renew calls for intersectional, redistributive economic justice.