索因卡《那个人死了》中的自由人

Nkiru Doris Onyemachi
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引用次数: 0

摘要

1966年至1970年的尼日利亚内战唤起了人们的情感,并使作家们获得了荣誉,他们要么重新获得了自己的经历,要么根据他人的经历讲述了富有想象力的故事。但在不同的结构中,这些作品中捕捉到的可怕图像将这些文本统一起来,因为它们有着共同的兴趣,并引起了一个国家叙事的共鸣。在《人死了》中,索因卡在被囚禁期间,重温了他在战争中的经历,在战争中,对人的残忍行为使他处于一种沉默的状态,他确实看到了人的死亡。这导致了自由的人——心的出现。在一个静止的身体中,心灵自由地在时间中漫游,建立了被囚禁和被释放的人之间的时间性。本文采用柯里的意识感知和巴巴的民族叙事概念来展示心灵如何辨别一个混乱的民族,将作家作为一种档案资源加以区分。它将现在作为过去事件的渗透,从而通过一个民族的叙述来质疑它的持续时间。
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The Freedman in Soyinka's "The Man Died"
The Nigerian Civil War fought from 1966 to 1970 has evoked emotions and enthroned writers that have either recaptured their experiences or told imaginative tales based on other’s experiences. But amidst the different structures, the horrific images captured in these works unify these texts as sharing a common interest and resonating a nation’s narrative. In The Man Died, Soyinka, while being held as a prisoner, revivifies his experiences of the war where the bestial acts meted out on man leave him in a silenced state that literally discerns the death of man. This causes the emergence of the freed man, the mind. The mind’s freedom to roam within time in a static body establishes the temporalities between the imprisoned and freed men. This paper adopts Currie’s perception of consciousness and Bhabha’s concept of nation’s narration to show how the mind discerns a chaotic nation, distinguishing the writer as an archival resource. It foregrounds the present as infiltrated with past events, thereby questioning its duration through a nation’s narration.
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