确定应纳入中学一神教课程的当代最突出的无神论怀疑

Awad Al-Kahtany
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摘要

本研究旨在确定应纳入中学一神教课程的最突出的当代无神论怀疑,它们包含的程度,以及课程之间是否存在差异,包括这些怀疑。为了达到研究的目的,使用了内容分析,这是一种描述性方法。研究工具是一个内容分析卡,其中包括(15)当代无神论的怀疑。在确认该工具的有效性和可靠性后,将其用于分析中学阶段的一神教课程(教育部版1443 / 2021)。研究结果表明,中学阶段(课程体系)的一神论课程(1)包含了最突出的当代无神论怀疑(33.45%)和(96)个频率。第二阶段(课程体系)的一神论课程(2)包含了最突出的当代无神论怀疑(4.56)和(12)的频率。一神论课程(1)包含最突出的当代无神论怀疑的百分比高于一神论课程(2)的百分比。根据研究结果,它建议那些负责建立和发展第二阶段一神论课程的人应该参考当代无神论的研究、研究和出版物,并在审查和发展这些课程时从中受益。建议在当代无神论质疑的背景下,对大学生的一神教课程进行分析。
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Identify the Most Prominent Contemporary Atheistic Suspicions that Should Be Included in The Monotheism Curricula of Secondary Stage
This study aimed to identify the most prominent contemporary atheistic suspicions that should be included in the monotheism curricula of secondary stage, the degree to which they contain, and whether there are differences between the curriculums in their inclusion of those suspicions. To achieve the objectives of the study, content analysis was used, which is an approach of the descriptive method. The study tool was a content analysis card that included (15) contemporary atheistic suspicions. After confirming the validity and reliability of the tool, it was used to analyses the monotheism curricula of secondary stage (Ministry of Education edition 1443 / 2021). The study results illustrate that the monotheistic curriculum (1) for the secondary stage (course system) included the most prominent contemporary atheistic suspicions by (33.45%) and (96) frequencies. The monotheistic curriculum (2) for the secondary stage (course system) included the most prominent contemporary atheistic suspicions by (4.56) and (12) frequencies. the monotheistic curriculum (1) percentage of including most prominent contemporary atheistic suspicions was higher than the percentage of its inclusion in the monotheism curriculum (2). Based on the results of the study, it recommended that those who responsible for building and developing monotheism curricula for the secondary stage should refer to research, studies, and publications in contemporary atheism and benefit from them in reviewing and developing these curricula. It suggested that monotheism curricula of undergraduate students should be analyzed in the light of contemporary atheistic suspicions.
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