基督教与伊斯兰教社会取向的单一载体

R. Fatkhullin
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Identity is observed in those qualities, some of which a true believer should have: love for the transmitter of revelation, love for neighbor, love for enemies, humility, patience, righteousness, purity of heart, mercy, repentance, trust in the Lord, preservation of the world, etc. There is a similarity in those qualities that a believer must eradicate in himself: breaking an oath, lying, anger, arrogance, a passion for accumulation, etc. The identity of traditional values in Christianity and Islam is considered: the institution of traditional marriage, the equality of men and women, the dignity of motherhood, the attitude to children, the prohibition of abortion and homosexuality, the attitude to slavery, which was at the time of the emergence of Islam and the existence of Christianity, is separately mentioned. 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摘要

探索的相关性与基督教和伊斯兰教的社会取向的单一向量的研究有关。以《圣经》和《古兰经》为例,《教理问答》,布哈里、穆斯林、阿布·达乌德等人收集的穆罕默德传统的主要收藏,俄罗斯东正教的社会观念,穆斯林的社会教义,以及历史实践,两种宗教与个人和社会的密切关系。这也表现在基督教的诫命中,除了教义方面,因为基督教和伊斯兰教对上帝的概念是不同的,而不是相同的。在这些品质中可以观察到身份,其中一些是真正的信徒应该拥有的:爱启示的传递者,爱邻居,爱敌人,谦卑,耐心,正义,内心纯洁,怜悯,悔改,信任主,保护世界等等。信徒必须根除自己身上的一些相似品质:违背誓言、说谎、愤怒、傲慢、热衷于积累等等。考虑到基督教和伊斯兰教传统价值观的同一性:分别提到了传统婚姻制度、男女平等、母性尊严、对儿童的态度、禁止堕胎和同性恋、对奴隶制的态度,这些都是伊斯兰教出现和基督教存在时的情况。结论强调,爱和同情的感觉,人类作为创造之冠的理解,精神和道德的发展以及获得超然的经验是基督教和伊斯兰教共同的。这一探索将使我们能够更好地研究俄罗斯在社会文化领域建立建设性对话的宗教间关系模式,并在必要时利用它来应对我们时代的挑战。应该考虑到,亚伯拉罕诸宗教的特点是宗教排他性的概念,这实际上排除了在教条和崇拜问题上的容忍,也不承认其他宗教与它们平等,而这使你能够使宗教本身免于扭曲。
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The Single Vector of the Social Orientation of Christianity and Islam
The relevance of the exploration is related to the study of a single vector of the social orientation of Christianity and Islam. On the example of the Holy Scriptures of the Bible and the Quran, the Catechism, the main collections of traditions from Muhammad, collected by al-Bukhari, Muslim, Abu Daud and others, the social concept of the Russian Orthodox Church, the social doctrine of Muslims, as well as historical practice, the closeness of both religions in relation to a person and society. This is also manifested in the commandments of Christianity, with the exception of the doctrinal aspect, since the concept of God in Christianity and Islam is different from each other and not identical. Identity is observed in those qualities, some of which a true believer should have: love for the transmitter of revelation, love for neighbor, love for enemies, humility, patience, righteousness, purity of heart, mercy, repentance, trust in the Lord, preservation of the world, etc. There is a similarity in those qualities that a believer must eradicate in himself: breaking an oath, lying, anger, arrogance, a passion for accumulation, etc. The identity of traditional values in Christianity and Islam is considered: the institution of traditional marriage, the equality of men and women, the dignity of motherhood, the attitude to children, the prohibition of abortion and homosexuality, the attitude to slavery, which was at the time of the emergence of Islam and the existence of Christianity, is separately mentioned. The conclusions emphasize that feelings of love and compassion, understanding of man as the crown of creation, spiritual and moral development and gaining transcendental experience are common to Christianity and Islam. This exploration will allow us to better study the Russian model of interfaith relations in building a constructive dialogue in the socio-cultural sphere and, if necessary, use it in countering the challenges of our time. It should be taken into account that the Abrahamic religions are characterized by the concept of religious exclusivity, which practically excludes tolerance in matters of dogma and worship, as well as recognition of other religions as equal to them, while this allows you to save the religions themselves from distortion.
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