{"title":"Ecopoetry","authors":"Nuno Marques","doi":"10.54807/kp.v29.16045","DOIUrl":null,"url":null,"abstract":"Traditionally, elegy moves from loss to consolation by framing death within larger regenerative cycles of nature. But in the current time of ecological disruption, nature as regeneration is no longer available, and this absence hinders the process of mourning, not allowing consolation. In parallel, the large scale of the environmental crisis creates a sense of futility of action. Both the inability to overcome mourning and the lack of will to act for environmental change create a permanent state of grief that Juliana Spahr, Joshua Clover and Allison Cobb term West Melancholia. How can ecopoetry overcome the process of mourning for lost ecosystems and species, and instead contribute to action? I propose that in contemporary North-American ecopoetry, consolation is given by poetic research in language and activist engagement. Spahr’s \"Gentle Now, Don’t Add to Heartache\" (2011) and Misanthropocene: 24 Theses (2014), co-authored with Clover, tie grief to the failure of inherited models of representing nature and instead suggest consolation in ecopoetry as activist practice. Cobb’s After We All Died (2016) grounds consolation in a practice of starting from failure to researching language for modes of overcoming grief. I discuss these works to uncover the poets’ proposals of overcoming melancholia through exploration of language and engaged activist writing.","PeriodicalId":141494,"journal":{"name":"Kulturella Perspektiv – Svensk etnologisk tidskrift","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kulturella Perspektiv – Svensk etnologisk tidskrift","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54807/kp.v29.16045","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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摘要

传统上,挽歌通过将死亡置于更大的自然再生周期中,从失去转向安慰。但在当前生态破坏的时代,自然作为再生不再可用,这种缺失阻碍了哀悼的过程,不允许安慰。与此同时,大规模的环境危机造成了一种行动无效的感觉。无法克服悲痛和缺乏为环境变化采取行动的意愿造成了一种永久的悲伤状态,朱莉安娜·斯帕尔、约书亚·克洛弗和艾莉森·科布称之为“西部忧郁症”。生态诗歌如何才能克服对失去的生态系统和物种的哀悼,而为行动做出贡献?我认为,在当代北美生态诗歌中,语言和积极分子参与的诗歌研究给予了慰藉。斯帕尔的《现在就温柔,不要再心痛》(2011年)和《反人类世:24篇论文集》(2014年)与克洛弗合著,将悲伤与代表自然的继承模式的失败联系在一起,并建议将生态诗歌作为一种积极的实践来安慰。柯布的《我们都死了之后》(2016)将安慰作为一种实践,从失败开始研究克服悲伤的语言模式。我讨论这些作品是为了揭示诗人通过对语言的探索和积极的写作来克服忧郁症的建议。
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Ecopoetry
Traditionally, elegy moves from loss to consolation by framing death within larger regenerative cycles of nature. But in the current time of ecological disruption, nature as regeneration is no longer available, and this absence hinders the process of mourning, not allowing consolation. In parallel, the large scale of the environmental crisis creates a sense of futility of action. Both the inability to overcome mourning and the lack of will to act for environmental change create a permanent state of grief that Juliana Spahr, Joshua Clover and Allison Cobb term West Melancholia. How can ecopoetry overcome the process of mourning for lost ecosystems and species, and instead contribute to action? I propose that in contemporary North-American ecopoetry, consolation is given by poetic research in language and activist engagement. Spahr’s "Gentle Now, Don’t Add to Heartache" (2011) and Misanthropocene: 24 Theses (2014), co-authored with Clover, tie grief to the failure of inherited models of representing nature and instead suggest consolation in ecopoetry as activist practice. Cobb’s After We All Died (2016) grounds consolation in a practice of starting from failure to researching language for modes of overcoming grief. I discuss these works to uncover the poets’ proposals of overcoming melancholia through exploration of language and engaged activist writing.
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