对治理和正义的批判性评价:尼泊尔的过去和现在

Lokindra Hari Bhattarai
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引用次数: 1

摘要

治理和司法加强了制度,以支持该国的安全、经济、政治和社会文化进步。尼泊尔从古代的基拉特、利哈维斯、马拉斯、沙阿到拉纳时期,从潘恰亚特制度到共和民主国家治理和正义,使我们的文明更加负责任、透明、包容、高效和参与。然而,它们不足以反映发展和繁荣。尼泊尔是亚洲历史上第一个制定了最全面的法律和正义法典的国家,称为Manab Nyayasastra(人类正义法典)。也是第一个实行自然正义的国家-jasko pap usko gardan(犯罪的人有可能面临惩罚)。佛法在过去是加强治理和正义的一种方法,而在今天的联邦制度中,透明度、问责制、对人、自然、经济和财政资源的管理以及公平促进了治理。本文旨在对近代联邦共和国家自达摩寺以来的治理与正义进行批判性评价。它突出了联邦共和州参与教育、人权、公平、包容和赋权倡议的不同利益相关者。佛法是过去的支柱,而公平、平等、透明、问责、法治和包容是现代治理和正义概念的核心。
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Critical Appraisal of Governance and Justice: Then and Now in Nepal
Governance and justice strengthen systems in order to support security, economic, politics and socio-cultural progress in the country. Nepal since ancient period of Kirats, Lichhavis, Mallas to Shah to Rana period, to Panchayat system to republican democratic state governance and justice make our civilizations more accountable, transparent, inclusive, efficient and participative. Yet they are inadequate for reflecting development and prosperity. Nepal is the first country in the history of Asia to have made the most comprehensive code of law and justice called Manab Nyayasastra (the code of human justice). Also the first country to practice natural justice –jasko pap usko gardan (one who commits crime is liable to face the punishment). Dharma in the past was one of the method to enhance governance and justice whereas the transparency, accountability, management of human, natural, economic and financial resource and equity promote governance in the federal system in the present days. The paper aims at presenting critical appraisal of governance and justice since period of Dharmasastra to modern federal republican state. It highlights with diverse stakeholders involved in education, human rights, equity, inclusion and empowerment initiatives in federal republican state. Dharma was pillar in the past whereas equity, equality, transparency, accountability, rule of law and inclusion are grains of modern concept of governance and justice.
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