致命天使和他们的荣格救赎,一个南方民兵的故事

Clemente Noel IV C. Naguio
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摘要

贝克尔(1996)说民兵是右翼民粹主义运动,是在挫折中形成的,特别是在经济不景气的时候。从表面上看,动荡助长了准军事力量,助长了英雄神话的无意识化身,助长了种族无意识中的伴随符号。在这里,英雄是出于需要而诞生的,特别是那些摆脱贫困的人。Frye使用荣格模型,将季节作为英雄从出生到悲剧、死亡和重生的季节叙事的阶段。在这里,天使,一个准军事部队,达到了他们的成就的顶峰,通过所有四个阶段的救赎他们的身份,完全证明了他们的幸存者的记忆,尽管他们的轻蔑的起源。在与幸存者的秘密会谈之后,荣格集体心理原型中最深层的无意识被发现了。其中蕴含着深刻的宗教色彩,令人震惊的是,民兵为城镇居民提供了紧急救济和基本需要,如食物、住所和衣服,这解释了那些幸存下来的人对这种现象的积极印象。可视化条
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THE DEADLY ANGELS AND THEIR JUNGIAN REDEMPTION, A TALE OF A SOUTHERN MILITIA
Becker (1996) said that militias are right-wing populist movements that form from frustrations, in particular when the economy is poor. Outwardly, unrest fuels paramilitary forces, the unconscious incarnation of its hero-myths, and the accompanying symbols in the racial unconscious. Here, heroes are born out of necessity, specifically by some who rose above poverty. Using the Jungian model, Frye proposes the seasons as the phases where a hero follows the seasonal narratives from birth to tragedy, death and rebirth. Here, the Angels, a paramilitary force, reaches the pinnacle of their achievement, the Redemption of their identity via all four phases, fully vindicated in the memories of their survivors despite their pejorative origins. After furtive sessions with the survivors, the deepest unconscious embedded in Jungian archetype of the collective psyche was discovered. The undertones were deeply religious and arresting to discover that the militia provided for the needs of the townsfolk for immediate relief and basic needs such as food, shelter and clothing which explains the positive impression of those who have survived the phenomenon.  Article visualizations:
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