规范,阿拉伯语:‎努力呈现非功能性材料的阿拉伯语准则更容易

Nurhaqiqi Nurhaqiqi
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摘要

本研究旨在进一步分析在句子中不具有语义功能的阿拉伯语规则;这两个规则都来源于nahwu和sharaf。该研究的主要来源是使用文本内容(madhmn)方法分析的阿拉伯语规则。步骤是首先对所述异常的规则进行盘点,然后找到其“illah(原因/原因)”,然后得出结论。研究结果证明,阿拉伯语中存在不具有语义功能的规则。这是因为创造它的动机并不是为了在句子中呈现新的意图和意义。这些动机包括句子效率的原因、哲学上的细微差别和发音温和的原因。使用的模式是al-hadzf, al-ibdl, al- rutah / taqd m ta ' kh r和al- ziy dah。这项研究的结果与“al-Mâzinî, (d. 248 H), al-Mubarrid (d. 285 H), al- farr (d. 189 H)等传统学者所说的阿拉伯语语言学已经完美和最终,没有必要对其进行审查”不一致。相反,这项研究加强了现代语言学家的观点,如Ibn madl(公元592年),Syauqî Dhayf(公元1910年出生),tamam Hasan(公元1918年出生),他们说阿拉伯科学是复杂的,非常哲学,不明显一致,必须进行审查,使其看起来更轻松,更容易学习,特别是对初学者来说,最终可以避免阿拉伯语复杂,困难和复杂的印象。
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Kaidah-Kaidah Bahasa Arab Non-Fungsional: Upaya ‎Menghadirkan Materi Kaidah Bahasa Arab yang Lebih Mudah
This study aims to further analyze some Arabic language rules that do not have semantic functions in a sentence; both rules derive from the nahwu and sharaf. The primary source of the study is the Arabic language rules analyzed using the text content (madhmûn) approach. The steps are firstly making an inventory of the rules stated anomaly, then finding its ‘illah (reason/cause), and then the conclusions are taken. The results of the study prove that there are Arabic rules that do not have semantic functions. This happens because the motive for its creation is not intended to present new intentions and meanings in a sentence. Among these motives are reasons for sentence efficiency, philosophical nuances and reasons for being mild in pronunciation. The patterns used are al-hadzf, al-ibdl, al-rutbah/taqdîm ta’khîr and al-ziyâdah. The results of this study are not in line with the 'traditional scholars such as al-Mâzinî, (d. 248 H), al-Mubarrid (d. 285 H.), al-Farrâ' (d. 189 H) who said that Arabic linguistics has been perfect and final and there is no need to review on it. On the contrary, this research strengthens the opinion of modern linguists such as Ibn Madlâ (d. 592 H), Syauqî Dhayf (born 1910 AD), Tammam Hasan (born 1918 AD) who said that Arabic science is convoluted, very philosophical and not apparently consistent, which must be reviewed to make it look lighter and easier to learn especially for beginners and finally the impression that Arabic is complicated, difficult and convoluted can be avoided.
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