韩国电影:从旧遗产的延续到现代传统

M. Suciu
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摘要

一般来说,年轻一代倾向于迅速接受新的亚文化和潮流,削弱了传统的作用。在过去的一百年里,韩国人不得不适应各种新的影响,而旧的传统要么是努力保持,要么是适应新的情况。“韩流”不仅是韩国流行音乐的推广,也是韩国电影和电视剧的推广,它反映了这一持续的过程,将韩国社会的旧传统和新趋势放在聚光灯下。林权泽导演的电影《西平济》(1993年)讲述了在西方歌曲更受欢迎的社会中,由继父教唱盘索里的两名青少年以盘索里歌手的身份努力生存的故事。相反,朴兴植导演的电影《爱,谎言》(2016年)则展示了在新的流行音乐越来越受欢迎的情况下,为什么旧的演唱方式会变得越来越不受欢迎。前者展示了传统是如何丢失的,而后者则利用Homi Bhabha(2004)的杂交理论,为保护传统的问题提供了一个流行的解决方案。
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Korean movies: from the survival of the old heritage to the modernized tradition
Generally, the younger generations tend to rapidly embrace new subcultures and trends, weakening the role of traditions. Such is the case of Korea in the last hundred years, as Koreans have had to adapt to various new influences, and the old traditions were either maintained with great effort or adapted to new situations. The “Korean Wave”, which is not only the promotion of Korean pop music but also of Korean movies and television series, reflects this continuous process by shining a spotlight on both the old traditions and the new trends of Korean society. The survival of the Korean traditions is portrayed in the movie “Seopyeonje” (1993), directed by Im Kwon-taek, which follows two teenagers, who were taught pansori by their stepfather, as they strive to survive as pansori singers in a society where Western songs are more appealing. Conversely, the movie “Love, Lies” (2016), directed by Park Heung-Sik, showcases why the old way of singing will become less appreciated, as the new Korean pop music gains more and more popularity. While the former shows how traditions might be lost, the latter offers a popular solution to the problem of preserving traditions, using Homi Bhabha’s (2004) hybridity theory.
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