以色列- ccrc客户对Dhikr实践的看法

Sallam Sulaiman, Zainab Ismail
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摘要

马来西亚的吸毒案件不断增加,大多数吸毒者是马来人(NADA 2017)。虽然《古兰经》解释说,祈祷可以抑制滥用毒品等非法行为,但很少有人知道康复中心的客户如何看待dhikr作为他们康复计划的一部分。本研究旨在探讨在ISRA(伊斯兰精神康复方法)项目设置中,来访者对dhikr实践的看法。244名马来男性受访者(61.5%单身,21-57岁)从三个NADA康复中心随机抽取。本研究中的禅修包括四个领域;(a)行为,(b)言语,(c)行动,以及(d)意义。结果显示,客群对“禅”的认知比其他领域更有意义,而马来吸毒者对“禅”的认知仍然很高。研究结果表明,通过适当的指导和健全的机制,吸毒成瘾者仍然可以达到更高水平和对dhikr实践的理解。本研究表明,客户对dhikr实践的感知是基于文化,环境和环境设置的结合。
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Perception of The Practice of Dhikr Among ISRA-CCRC Clients
Drug addiction cases in Malaysia are ever increasing with the majority of addicts are Malays (NADA 2017). While al-Quran explains that the prayer can restrain from illegal behaviours such as drugs abuse, little is known of how rehab centres’ clients perceive the practice of dhikr as part of their rehabilitative program. This study aims to examine clients’ perception of the practice of dhikr in ISRA (Islamic Spiritual Rehabilitation Approach) program settings. 244 Malay male respondents (61.5% single, 21-57 years-old) were randomly selected from three NADA rehabilitation centres. The practice of dhikr in this study comprised of four domains; (a) behavioural, (b) speech, (c) action, and (d) meaningfulness. Results showed that clients perceived more meaningfulness of dhikr than other domains, and that Malay drug addicts still had a high perception for the practice of dhikr. Findings showed that a higher level and understanding of dhikr practice can still be achieved by drug addicts with proper guidance and robust mechanisms. This study suggests that clients’ perception of the practice of dhikr is based on the combination of cultural, environmental and circumstantial settings.
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