瘟疫时期的宗教

J. Henderson
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引用次数: 0

摘要

这一章的重点是宗教和艺术作品委托期间和之后的流行病。佛罗伦萨教会和国家采取的策略被认为是平息上帝愤怒的关键,这是瘟疫的主要原因之一。事实上,教会和国家之间有着密切的合作,因为每个人都有一个共同的目标,即利用当地圣徒和图像的力量来干预愤怒的神。世俗和教会当局对公共卫生也有类似的关切,限制大多数人口直接参加大型游行。官方奉献和主要的游行集中在三个主要的教会场所:大教堂;SS. Annunziata,这座城市的主要神龛;还有圣马可,圣安东尼奥的尸体被保存在一个精致的水晶棺材里。瘟疫期间对宗教力量的信仰反映在这三个教堂在瘟疫期间和之后对艺术赞助的重视上。和之前的瘟疫一样,1630年代的瘟疫带来了新的教堂,祭坛,壁画,昂贵的银烛台和简陋的前祭坛,这反映了佛罗伦萨的瘟疫和其他地方一样,带来了教堂的丰富。
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RELIGION IN THE TIME OF PLAGUE
This chapter focuses on religion and the works of art commissioned during and after the epidemic. The strategies adopted by Church and state in Florence were seen as vital to placate the wrath of God, one of the main causes of plague. Indeed, there was close collaboration between Church and state, as each shared the common aim of employing the power of local saints and images to intervene with the wrathful deity. Secular and ecclesiastical authorities also shared similar concerns for public health, by limiting direct participation of the majority of the population in major processions. Official devotion and major processions centred on three major ecclesiastical sites: the Cathedral; SS. Annunziata, which housed the city's main miraculous shrine; and S. Marco, where the body of St Antonino was kept in an elaborate crystal casket. Belief in the power of religion during plague is reflected by the importance placed on artistic patronage in each of these three churches during and following the epidemic. As during previous epidemics, the 1630s plague led to a lasting legacy of commissions of new chapels, altarpieces, frescoes, costly silver candlesticks, and humble ex-voti, reflecting that plague in Florence, as elsewhere, led to the enrichment of churches.
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