简介:走出爱尔兰

Maud Ellmann
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引用次数: 0

摘要

考虑到“现代主义”通常与大都市联系在一起,而“爱尔兰”则与地方主义和文化保守主义联系在一起,这本《同伴》的标题可能被视为一种矛盾修饰法。“爱尔兰人”的定义因爱尔兰分裂和散居的历史而变得复杂,而爱尔兰现代主义的传统男性奥林匹克——乔伊斯、叶芝、贝克特——已经被女权主义、后殖民主义、环境、新唯物主义和其他关键挑战所动摇。这本指南将现代主义定义为对正统的抵抗,并将人们的注意力集中在艺术中的现代主义与天主教会的现代主义运动的历史巧合上,后者被教皇庇护十世谴责为“所有异端的综合”。从教皇那里得到了暗示,这本《伴侣》指出了五种异端,或抵抗正统的模式,它们为本书的每一部分提供了字幕:时间和空间的异端,民族主义的异端,美学的异端,性别和性的异端,以及批判的异端。本引言提供了每个异端的概述,然后是其标题下章节的简要总结。它还为进一步研究爱尔兰的现代主义音乐、视觉艺术和建筑提供了指导。
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Introduction: Out of Ireland
Given that “modernism” is usually associated with the metropole, and “Irish” with provincialism and cultural conservatism, the title of this Companion might be seen as something of an oxymoron. The definition of “Irish” is complicated by the island’s history of partition and diaspora, while the traditional male Olympiad of Irish modernism—Joyce, Yeats, Beckett—has been shaken up by feminist, postcolonial, environmental, New Materialist, and other critical challenges. This Companion defines modernism as resistance to orthodoxy, drawing attention to the historical coincidence of modernism in the arts with the Modernist movement in the Catholic Church, which was condemned by Pope Pius X as the “synthesis of all heresies.” Taking a hint from the Pope, this Companion pinpoints five heresies, or modes of resistance to orthodoxy, which furnish the subtitles for each section of the book: heresies of time and space, heresies of nationalism, aesthetic heresies, heresies of gender and sexuality, and critical heresies. This introduction provides an overview of each heresy, followed by brief summaries of the chapters under its rubric. It also offers pointers for further study of modernist music, visual art, and architecture in Ireland.
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