{"title":"为什么预言的火炬没有被传递","authors":"J. Compton","doi":"10.1093/oso/9780190069186.003.0011","DOIUrl":null,"url":null,"abstract":"This chapter examines the fate of liberal and moderate evangelicals from the mid-1970s through the mid-1980s. It argues that moderate evangelicals—an ascendant force in the 1970s—were marginalized less by the rise of so-called “values” issues than by economic anxieties and a broader white reaction against federal civil rights initiatives. That white evangelicals drifted to the political Right for essentially secular reasons—and often in the face of counterpressures from prominent evangelical leaders and institutions—provides further confirmation of religion’s limited ability to shape political behavior in an age of religious autonomy. In short, it is the weakness of evangelical institutions, not their strength, that best explains why the term “conservative evangelical” has come to seem redundant.","PeriodicalId":158837,"journal":{"name":"The End of Empathy","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Why the Prophetic Torch Wasn’t Passed\",\"authors\":\"J. Compton\",\"doi\":\"10.1093/oso/9780190069186.003.0011\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter examines the fate of liberal and moderate evangelicals from the mid-1970s through the mid-1980s. It argues that moderate evangelicals—an ascendant force in the 1970s—were marginalized less by the rise of so-called “values” issues than by economic anxieties and a broader white reaction against federal civil rights initiatives. That white evangelicals drifted to the political Right for essentially secular reasons—and often in the face of counterpressures from prominent evangelical leaders and institutions—provides further confirmation of religion’s limited ability to shape political behavior in an age of religious autonomy. In short, it is the weakness of evangelical institutions, not their strength, that best explains why the term “conservative evangelical” has come to seem redundant.\",\"PeriodicalId\":158837,\"journal\":{\"name\":\"The End of Empathy\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The End of Empathy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190069186.003.0011\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The End of Empathy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190069186.003.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter examines the fate of liberal and moderate evangelicals from the mid-1970s through the mid-1980s. It argues that moderate evangelicals—an ascendant force in the 1970s—were marginalized less by the rise of so-called “values” issues than by economic anxieties and a broader white reaction against federal civil rights initiatives. That white evangelicals drifted to the political Right for essentially secular reasons—and often in the face of counterpressures from prominent evangelical leaders and institutions—provides further confirmation of religion’s limited ability to shape political behavior in an age of religious autonomy. In short, it is the weakness of evangelical institutions, not their strength, that best explains why the term “conservative evangelical” has come to seem redundant.