(有罪)观看乐趣和真人秀:酷儿观众解读希腊版《单身汉》

Spyridon Chairetis
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摘要

尽管真人秀节目在希腊私人电视的历史上有着相对悠久和成功的历程,但它通常被置于负面的地位。鉴于它们与私人领域更严格相关的话题的接触,电视现实在不同时期被批评为粗俗、肤浅和“低”质量的产品(Deery, 2015;希尔,2005;Lumby, 2003;韦伯,2014)。受女性主义研究传统对受众研究的兴趣以及酷儿对情感和小审美类别的批判方法的启发(Reid, 2022),本文探讨了五位酷儿女性如何理解希腊版的流行真人秀《单身汉》(ALPHA, 2021-2022)。本文借鉴Sara Ahmed的(dis)orientation理论(2006),强调了女性观众在与文本联系时的赋权感、逃避现实的幻想、(dis)愉悦感和挫挫感。通过disidentification (Muñoz, 1999),即酷儿女性观众部分地、有条件地、偶然地认同真人秀中流行的主导身份、话语和意识形态,本文揭示了媒体消费的复杂动态,以及与观众的品味、生活经历和价值观有关的罪恶感快感与批判性和怀疑论的联系。
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(Guilty) Viewing Pleasures and Reality TV: Queer Viewers Decoding the Greek Version of The Bachelor
Despite their relatively long and successful course in the history of Greek private television, reality shows are generally cast under negative light. Given their engagement with topics pertaining more strictly to the private domain, TV realities have at different times been criticised as vulgar, superficial, and ‘low’ quality products (Deery, 2015; Hill, 2005; Lumby, 2003; Weber, 2014). Inspired by the feminist research tradition’s interest in audience studies and queer critical approaches to affect and minor aesthetic categories (Reid, 2022), this article explores how five queer women make sense of the Greek version of the popular reality show, The Bachelor (ALPHA, 2021-2022). Drawing on Sara Ahmed’s theory of (dis)orientation (2006), the article highlights the female viewers’ sense of empowerment, escapist fantasy, (dis)pleasures and frustrations as they relate with the text. Through disidentification (Muñoz, 1999), namely, these instances during which queer women viewers identify partially, conditionally and contingently—with dominant identities, discourses and ideologies endemic within the reality show, the paper unravels the complex dynamic of media consumption as well as guilty pleasure’s association with criticality and skepticism, tethered to the viewers’ taste, life experiences, and values.  
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